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Règles pour la direction de l'esprit

Descartes

Langue:
anglais
État:
Œuvre complète
Paternité:
Écrite par l'auteur
État du texte:
Texte propre
Étendue:
~10 300 mots · 49 passages
Citer cette œuvre
  • APADescartes. (n.d.). Règles pour la direction de l'esprit. SigPhi. https://sigphiai.com/fr/works/descartes/rules-for-the-direction-of-the-mind
  • MLADescartes. "Règles pour la direction de l'esprit." SigPhi, https://sigphiai.com/fr/works/descartes/rules-for-the-direction-of-the-mind.
  • ChicagoDescartes. Règles pour la direction de l'esprit. SigPhi. https://sigphiai.com/fr/works/descartes/rules-for-the-direction-of-the-mind.

De quoi il s'agit

Règles pour la direction de l'esprit : écrites vers 1628 et jamais publiées de son vivant.

Contexte et histoire

La méthode de Descartes dans sa forme première et la plus technique, avant que le Discours la rende lisible par tous. Elle s'interrompt à la vingt et unième règle. Traduction anglaise ; l'original latin n'est pas au catalogue.

Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.

Comment cela commence
The aim of our studies should be to direct the mind with a view to forming true and sound judgements about whatever comes before it. Rule II We should attend only to those objects of which our minds seem capable of having certain and indubitable cognition. Rule III Concerning objects proposed for study, we ought to investigate what we can clearly and evidently intuit or deduce with certainty, and not what other people have thought or what we ourselves conjecture. For knowledge can be attained in no other way. We must read the works of the ancients; for it is an extraordinary advantage to have available the labors of so many men, both in order to recognize what true discoveries have already long since been made and -also to become aware of what scope is still left for invention in the various disciplines. There is, however; at the same time a great danger that perhaps some contagion of error, contracted from a too attentive reading of them, may stick to us against our will, in spite of all precautions. For authors are ordinarily so disposed that whenever their heedless credulity has led them to a decision on some controverted opinion, they always try to bring us over to the same side, with the subtlest arguments; if on the other hand they have been fortunate enough to discover something certain and evident, they never set it forth without wrapping it up in all sorts of complications. (I suppose they are afraid that a simple account may lessen the importance they gain by the discovery ; or perhaps they begrudge us the plain truth.)

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