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Lettre à Ménécée

Diogène Laërce

Langue:
anglais
État:
Œuvre complète
Paternité:
Écrite par l'auteur
État du texte:
Texte propre
Étendue:
~2 530 mots · 12 passages
Citer cette œuvre
  • APADiogène Laërce. (n.d.). Lettre à Ménécée. SigPhi. https://sigphiai.com/fr/works/diogenes-laertius/letter-to-menoeceus
  • MLADiogène Laërce. "Lettre à Ménécée." SigPhi, https://sigphiai.com/fr/works/diogenes-laertius/letter-to-menoeceus.
  • ChicagoDiogène Laërce. Lettre à Ménécée. SigPhi. https://sigphiai.com/fr/works/diogenes-laertius/letter-to-menoeceus.

De quoi il s'agit

La Lettre à Ménécée d'Épicure, à l'intérieur de Diogène Laërce.

Contexte et histoire

« La mort n'est rien pour nous. » L'éthique d'Épicure en quatre pages, conservée parce que Diogène Laërce l'a transcrite. **Elle est classée sous Diogène parce que c'est la source réelle** ; qui cherche Épicure la trouve tout de même.

Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.

Comment cela commence
Let no one be slow to seek wisdom when he is young nor weary in the search thereof when he is grown old. For no age is too early or too late for the health of the soul. And to say that the season for studying philosophy has not yet come, or that it is past and gone, is like saying that the season for happiness is not yet or that it is now no more. Therefore, both old and young ought to seek wisdom, the former in order that, as age comes over him, he may be young in good things because of the grace of what has been, and the latter in order that, while he is young, he may at the same time be old, because he has no fear of the things which are to come. So we must exercise ourselves in the things which bring happiness, since, if that be present, we have everything, and, if that be absent, all our actions are directed toward attaining it. Those things which without ceasing I have declared unto thee, those do, and exercise thyself therein, holding them to be the elements of right life. First believe that God is a living being immortal and blessed, according to the notion of a god indicated by the common sense of mankind; and so believing, thou shalt not affirm of him aught that is foreign to his immortality or that agrees not with blessedness, but shalt believe about him whatever may uphold both his blessedness and his immortality. For verily there are gods, and the knowledge of them is manifest; but they are not such as the multitude believe, seeing that men do not steadfastly maintain the notions they form respecting them. Not the man who denies the gods worshipped by the multitude, but he who affirms of the gods what the multitude believes about them is truly impious.…

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