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La plainte de la paix

Érasme

Langue:
anglais
État:
Œuvre complète
Paternité:
Écrite par l'auteur
État du texte:
Texte propre
Étendue:
~24 600 mots · 117 passages
Citer cette œuvre
  • APAÉrasme. (n.d.). La plainte de la paix. SigPhi. https://sigphiai.com/fr/works/erasmus/the-complaint-of-peace
  • MLAÉrasme. "La plainte de la paix." SigPhi, https://sigphiai.com/fr/works/erasmus/the-complaint-of-peace.
  • ChicagoÉrasme. La plainte de la paix. SigPhi. https://sigphiai.com/fr/works/erasmus/the-complaint-of-peace.

De quoi il s'agit

La Plainte de la paix (1517) : la Paix en personne proteste d'être chassée de partout.

Contexte et histoire

Écrite à la veille des guerres de religion, à la demande d'un chancelier bourguignon qui voulait un argumentaire contre la guerre. Le point d'Érasme est que la guerre entre chrétiens est toujours une guerre civile — l'argument qui lui a mis la moitié du continent à dos. Une traduction anglaise. Le latin d'Érasme, qui est ce qu'il faut citer, n'est au catalogue que dans l'anthologie d'épîtres.

Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.

Comment cela commence
translation of the Querela Pacis of Erasmus is reprinted from a rare old English version. It is probably the 1802 reprint of the translation made by T. Paynell but published anonymously. We are indebted to Mr. C. K. Ogden, editor of the Cambridge Magazine, for calling our attention to this quaint and timely publication and for furnishing the typewritten copy. (Peace speaks in her own person.) I certainly deserve no ill treatment from mortals, yet if the insults and repulses I receive were attended with any advantage to them, I would content myself with lamenting in silence my own unmerited indignities and man's injustice. But since, in driving me away from them, they remove the source of all human blessings, and let in a deluge of calamities on themselves, I am more inclined to bewail their misfortune, than complain of ill usage to myself; and I am reduced to the necessity of weeping over and commiserating those whom I wished to view rather as objects of indignation than of pity. For though rudely to reject one who loves them as I do, may appear to be savage cruelty; to feel an aversion for one who has deserved so well of them, base ingratitude; to trample on one who has nursed and fostered them with all a parent's care, an unnatural want of filial affection; yet voluntarily to renounce so many and so great advantages as I always bring in my train, to go in quest of evils infinite in number and shocking in nature, how can I account for such perverse conduct, but by attributing it to downright madness? We may be angry with the wicked, but we can only pity the insane. What can I do but weep over them? And I weep over them the more bitterly, because they weep not for themselves. No part of their misfortune is more deplorable than their insensibility to it. It is one great step to convalescence to know the extent and inveteracy of a disease.

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