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Hadith (ed. 2)

Hadith

Langue:
anglais
État:
Choix ou œuvre partielle
Paternité:
Recueillie ou compilée par d'autres
État du texte:
Aucun bruit de numérisation détecté (mesure automatique sur tout le texte, non vérifiée à la main)
Étendue:
~52 600 mots · 250 passages
Citer cette œuvre
  • APAHadith. (n.d.). The Speeches and Table-Talk of the Prophet Mohammad (Lane-Poole) [Hadith (ed. 2)]. Digital reproduction: SigPhi. https://sigphiai.com/fr/works/hadith/the-speeches-and-table-talk-of-the-prophet-mohammad-lane-poole
  • MLAHadith. The Speeches and Table-Talk of the Prophet Mohammad (Lane-Poole) [Hadith (ed. 2)]. Digital reproduction, SigPhi, https://sigphiai.com/fr/works/hadith/the-speeches-and-table-talk-of-the-prophet-mohammad-lane-poole.
  • ChicagoHadith. The Speeches and Table-Talk of the Prophet Mohammad (Lane-Poole) [Hadith (ed. 2)]. Digital reproduction, SigPhi. https://sigphiai.com/fr/works/hadith/the-speeches-and-table-talk-of-the-prophet-mohammad-lane-poole.

Référence de l’édition reproduite. SigPhi est la reproduction numérique. Année, éditeur et traducteur sont indiqués lorsqu’ils sont connus ; « n.d. » signale une année inconnue.

De quoi il s'agit

Paroles du Prophète, choisies par Stanley Lane-Poole.

Contexte et histoire

Une anthologie de hadiths — les paroles et les actes attribués à Mahomet — choisis et traduits par un orientaliste britannique en 1882. Il faut la lire pour ce qu'elle est : une sélection victorienne faite selon les critères de son traducteur, non un recueil canonique comme ceux de Bukhārī ou de Muslim. Elle vaut comme document de lecture, non comme source d'autorité.

Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.

Extrait de l’édition disponible
Mekka was the centre of this trading life, the typical Arab city of old times, a stirring little town, with its caravans bringing the silks and woven stuffs of Syria and the far-famed damask, and carrying away the sweet-smelling produce of Arabia, frankincense, cinnamon, sandal-wood, aloe and myrrh, and the dates and leather and metals of the south, and the goods that came to the Yemen from Africa and even India; its assemblies of merchant-princes in the Council Hall near the Kaaba; and again its young poets running over with love and gallantry; its Greek and Persian slave-girls brightening the luxurious banquet with their native songs, when as yet there was no Arab school of music and the monotonous but not unmelodious chant of the camel-driver was the national song of Arabia; and its club, where busy men spent their idle hours in playing chess and draughts, or in gossiping with their acquaintance. It was a little republic of commerce, too much infected with the luxuries and refinements of the states it traded with, yet retaining enough of the free Arab nature to redeem it from the charge of effeminacy. Mekka was a home of music and poetry, and this characteristic lasted into Muslim times. There is a story of a certain stonemason who had a wonderful gift of singing. When he was at work the young men used to come and importune him, and bring him gifts of money and food to induce him to sing. He would then make a stipulation that they should first help him with his work. And forthwith they would strip off their cloaks, and the stones would gather round him rapidly. Then he would mount a rock and sing, whilst the whole hill was coloured red and yellow with the variegated garments of his audience.

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