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Mare Liberum (The Freedom of the Seas)

Hugo Grotius

Langue:
anglais
État:
Œuvre complète
Paternité:
Écrite par l'auteur
État du texte:
Aucun bruit de numérisation détecté (mesure automatique sur tout le texte, non vérifiée à la main)
Étendue:
~50 700 mots · 241 passages
Citer cette œuvre
  • APAHugo Grotius. (n.d.). Mare Liberum (The Freedom of the Seas). Digital reproduction: SigPhi. https://sigphiai.com/fr/works/hugo-grotius/mare-liberum-the-freedom-of-the-seas
  • MLAHugo Grotius. Mare Liberum (The Freedom of the Seas). Digital reproduction, SigPhi, https://sigphiai.com/fr/works/hugo-grotius/mare-liberum-the-freedom-of-the-seas.
  • ChicagoHugo Grotius. Mare Liberum (The Freedom of the Seas). Digital reproduction, SigPhi. https://sigphiai.com/fr/works/hugo-grotius/mare-liberum-the-freedom-of-the-seas.

Référence de l'édition que reproduit SigPhi : SigPhi en est la reproduction numérique, pas l'éditeur. L'année de l'édition ne figure pas dans les métadonnées (d'où « n.d. ») et le traducteur n'apparaît que lorsqu'il est connu.

De quoi il s'agit

Mare Liberum (1609) : la liberté des mers.

Contexte et histoire

Grotius, à vingt-six ans, soutient que la mer n'appartient à personne et que chacun peut y naviguer et y commercer. La commande venait de la Compagnie néerlandaise des Indes orientales et servait contre le monopole portugais, mais l'argument a survécu à l'occasion : c'est l'un des fondements du droit international moderne.

Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.

Comment cela commence
Sed contra exstiterunt nullo non saeculo viri liberi, sapientes, religiosi, qui falsam hanc persuasionem animis simplicium evellerent ceteros autem eius defensores impudentiae convincerent. Deum quippe esse monstrabant conditorem rectoremque universi, imprimis autem humanae naturae parentem, quam ideo, non uti cetera animantia, in species diversas, variaque discrimina segregasset, sed unius esse generis, una etiam appellatione voluisset contineri, TO THE RULERS AND TO THE FREE AND INDEPENDENT NATIONS OF CHRISTENDOM The delusion is as old as it is detestable with which many men, especially those who by their wealth and power exercise the greatest influence, persuade themselves, or as I rather believe, try to persuade themselves, that justice and injustice are distinguished the one from the other not by their own nature, but in some fashion merely by the opinion and the custom of mankind. Those men therefore think that both the laws and the semblance of equity were devised for the sole purpose of repressing the dissensions and rebellions of those persons born in a subordinate position, affirming meanwhile that they themselves, being placed in a high position, ought to dispense all justice in accordance with their own good pleasure, and that their pleasure ought to be bounded only by their own view of what is expedient. This opinion, absurd and unnatural as it clearly is, has gained considerable currency; but this should by no means occasion surprise, inasmuch as there has to be taken into consideration not only the common frailty of the human race by which we pursue not only vices and their purveyors, but also the arts of flatterers, to whom power is always exposed.

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