SigPhiSigPhi

Hayy ibn Yaqdhan

Ibn Tufayl

Langue:
anglais
Traduction:
Simon Ockley
État:
Œuvre complète
Paternité:
Écrite par l'auteur
État du texte:
Aucun bruit de numérisation détecté (mesure automatique sur tout le texte, non vérifiée à la main)
Étendue:
~44 000 mots · 209 passages
Citer cette œuvre
  • APAIbn Tufayl. (n.d.). Hayy ibn Yaqzan (The Improvement of Human Reason) [Hayy ibn Yaqdhan] (Simon Ockley, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/fr/works/ibn-tufayl/hayy-ibn-yaqzan-the-improvement-of-human-reason
  • MLAIbn Tufayl. Hayy ibn Yaqzan (The Improvement of Human Reason) [Hayy ibn Yaqdhan]. Translated by Simon Ockley. Digital reproduction, SigPhi, https://sigphiai.com/fr/works/ibn-tufayl/hayy-ibn-yaqzan-the-improvement-of-human-reason.
  • ChicagoIbn Tufayl. Hayy ibn Yaqzan (The Improvement of Human Reason) [Hayy ibn Yaqdhan]. Translated by Simon Ockley. Digital reproduction, SigPhi. https://sigphiai.com/fr/works/ibn-tufayl/hayy-ibn-yaqzan-the-improvement-of-human-reason.

Référence de l'édition que reproduit SigPhi : SigPhi en est la reproduction numérique, pas l'éditeur. L'année de l'édition ne figure pas dans les métadonnées (d'où « n.d. ») et le traducteur n'apparaît que lorsqu'il est connu.

De quoi il s'agit

Hayy ibn Yaqẓān, le roman philosophique d'Ibn Ṭufayl.

Contexte et histoire

Un enfant grandit seul sur une île déserte et, sans maître, sans langue et sans révélation, arrive par lui-même à la physique, à la métaphysique et à la connaissance de Dieu. Écrit dans l'al-Andalus du XIIe siècle. Traduit en latin en 1671, il a été lu par Locke et par Defoe : l'ancêtre de Robinson Crusoé et, du même coup, un argument sur ce que la raison seule peut faire.

Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.

Comment cela commence
After these came others, who still advanc'd further, and made nearer approaches to the Truth; among whom there was one that had a sharper Wit, or truer notions of things than _Avenpace_, but he was too much taken up with Worldly Business, and Died before he had time to open the Treasury of his Knowledge, so that most of those pieces of his which are extant, are imperfect; particularly his Book _about the Soul_) and his _Tedbiro 'lmotawahhid,_ i.e. _How a Man ought to manage himself that leads a Solitary Life_ So are his _Logicks_ and _Physicks_. Those Pieces of his which are compleat, are only short Tracts and some occasional Letters. Nay, in his Epistle concerning the _UNION_, he himself confesses that he had wrote nothing compleat, where he says, _That it would require a great deal of trouble and pains to express that clearly which he had undertaken to prove_; and, _that the method which he had made use of in explaining himself, was not in many places so exact as it might have been_; and, _that he design'd, if he had time, to alter it_. So much for _Avenpace_, I for my part never saw him, and as for his Contemporaries, they were far inferiour to him, nor did I ever see any of their Works. Those who are now alive, are, either such as are still advancing forwards, or else such as have left off, without attaining to perfection; if there are any other, I know nothing of them.

Lire l'œuvre entière →

← Retour à Ibn Tufayl