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Essai sur l'entendement humain (I)

John Locke

Langue:
anglais
État:
Œuvre complète
Paternité:
Écrite par l'auteur
État du texte:
Texte propre
Étendue:
~150 000 mots · 704 passages
Citer cette œuvre
  • APAJohn Locke. (n.d.). Essai sur l'entendement humain (I). SigPhi. https://sigphiai.com/fr/works/john-locke/an-essay-concerning-humane-understanding-volume-1
  • MLAJohn Locke. "Essai sur l'entendement humain (I)." SigPhi, https://sigphiai.com/fr/works/john-locke/an-essay-concerning-humane-understanding-volume-1.
  • ChicagoJohn Locke. Essai sur l'entendement humain (I). SigPhi. https://sigphiai.com/fr/works/john-locke/an-essay-concerning-humane-understanding-volume-1.

De quoi il s'agit

Le premier volume de l'Essai de Locke : les livres I et II, contre les idées innées et sur l'origine de toutes les idées dans l'expérience.

Contexte et histoire

Publié en 1689 sous la date de 1690, et refondu en cinq éditions jusqu'à la mort de Locke. Le catalogue le donne en deux volumes : le premier contient les livres I et II — la réfutation des idées innées et la construction de toutes les idées à partir de la sensation et de la réflexion —, le second les livres III et IV, sur le langage et sur les bornes de ce que nous pouvons savoir. La graphie « Humane » du titre n'est pas une faute : c'est l'orthographe du temps. Tout le vocabulaire philosophique anglais sort de ce livre, y compris les qualités premières et secondes et la première discussion moderne de l'identité personnelle ; Berkeley et Hume commencent l'un et l'autre par le discuter.

Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.

Comment cela commence
I have put into thy hands what has been the diversion of some of my idle and heavy hours. If it has the good luck to prove so of any of thine, and thou hast but half so much pleasure in reading as I had in writing it, thou wilt as little think thy money, as I do my pains, ill bestowed. Mistake not this for a commendation of my work; nor conclude, because I was pleased with the doing of it, that therefore I am fondly taken with it now it is done. He that hawks at larks and sparrows has no less sport, though a much less considerable quarry, than he that flies at nobler game: and he is little acquainted with the subject of this treatise—the UNDERSTANDING—who does not know that, as it is the most elevated faculty of the soul, so it is employed with a greater and more constant delight than any of the other. Its searches after truth are a sort of hawking and hunting, wherein the very pursuit makes a great part of the pleasure. Every step the mind takes in its progress towards Knowledge makes some discovery, which is not only new, but the best too, for the time at least. For the understanding, like the eye, judging of objects only by its own sight, cannot but be pleased with what it discovers, having less regret for what has escaped it, because it is unknown. Thus he who has raised himself above the alms-basket, and, not content to live lazily on scraps of begged opinions, sets his own thoughts on work, to find and follow truth, will (whatever he lights on) not miss the hunter’s satisfaction; every moment of his pursuit will reward his pains with some delight; and he will have reason to think his time not ill spent, even when he cannot much boast of any great acquisition.…

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