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De l'assujettissement des femmes

John Stuart Mill

Langue:
anglais
État:
Œuvre complète
Paternité:
Écrite par l'auteur
État du texte:
Aucun bruit de numérisation détecté (mesure automatique sur tout le texte, non vérifiée à la main)
Étendue:
~45 500 mots · 216 passages
Citer cette œuvre
  • APAJohn Stuart Mill. (n.d.). The Subjection of Women [De l'assujettissement des femmes]. Digital reproduction: SigPhi. https://sigphiai.com/fr/works/john-stuart-mill/the-subjection-of-women
  • MLAJohn Stuart Mill. The Subjection of Women [De l'assujettissement des femmes]. Digital reproduction, SigPhi, https://sigphiai.com/fr/works/john-stuart-mill/the-subjection-of-women.
  • ChicagoJohn Stuart Mill. The Subjection of Women [De l'assujettissement des femmes]. Digital reproduction, SigPhi. https://sigphiai.com/fr/works/john-stuart-mill/the-subjection-of-women.

Référence de l’édition reproduite. SigPhi est la reproduction numérique. Année, éditeur et traducteur sont indiqués lorsqu’ils sont connus ; « n.d. » signale une année inconnue.

De quoi il s'agit

L'Assujettissement des femmes (1869) : l'inégalité entre les sexes est un reste de la loi du plus fort, non un fait de nature.

Contexte et histoire

Écrit avec Harriet Taylor, et le texte féministe le plus important qu'un homme ait écrit au XIXe siècle. L'argument central reste difficile à réfuter : personne ne peut savoir ce qui est « naturel » chez les femmes, puisque aucune n'a jamais vécu en liberté.

Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.

Extrait de l’édition disponible
vitality and durability of institutions which place right on the side of might; how intensely they are clung to; how the good as well as the bad propensities and sentiments of those who have power in their hands, become identified with retaining it; how slowly these bad institutions give way, one at a time, the weakest first, beginning with those which are least interwoven with the daily habits of life; and how very rarely those who have obtained legal power because they first had physical, have ever lost their hold of it until the physical power had passed over to the other side. Such shifting of the physical force not having taken place in the case of women; this fact, combined with all the peculiar and characteristic features of the particular case, made it certain from the first that this branch of the system of right founded on might, though softened in its most atrocious features at an earlier period than several of the others, would be the very last to disappear. It was inevitable that this one case of a social relation grounded on force, would survive through generations of institutions grounded on equal justice, an almost solitary exception to the general character of their laws and customs; but which, so long as it does not proclaim its own origin, and as discussion has not brought out its true character, is not felt to jar with modern civilization, any more than domestic slavery among the Greeks jarred with their notion of themselves as a free people. The truth is, that people of the present and the last two or three generations have lost all practical sense of the primitive condition of humanity; and only the few who have studied history accurately, or have much frequented the parts of the world occupied by the living representatives of ages long past, are able to form any mental picture of what society then was.…

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