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Yoga sūtra

Patañjali

Langue:
anglais
Traduction:
Charles Johnston
État:
Œuvre complète
Paternité:
Attribuée (paternité débattue)
État du texte:
Aucun bruit de numérisation détecté (mesure automatique sur tout le texte, non vérifiée à la main)
Étendue:
~31 800 mots · 151 passages
Citer cette œuvre
  • APAPatañjali. (n.d.). The Yoga Sutras of Patanjali [Yoga sūtra] (Charles Johnston, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/fr/works/patanjali/the-yoga-sutras-of-patanjali
  • MLAPatañjali. The Yoga Sutras of Patanjali [Yoga sūtra]. Translated by Charles Johnston. Digital reproduction, SigPhi, https://sigphiai.com/fr/works/patanjali/the-yoga-sutras-of-patanjali.
  • ChicagoPatañjali. The Yoga Sutras of Patanjali [Yoga sūtra]. Translated by Charles Johnston. Digital reproduction, SigPhi. https://sigphiai.com/fr/works/patanjali/the-yoga-sutras-of-patanjali.

Référence de l’édition reproduite. SigPhi est la reproduction numérique. Année, éditeur et traducteur sont indiqués lorsqu’ils sont connus ; « n.d. » signale une année inconnue.

De quoi il s'agit

Les Yoga Sūtra (v. IIe-IVe siècle) : 196 aphorismes.

Contexte et histoire

Le texte qui définit le yoga classique — « le yoga est l'arrêt des fluctuations du mental » — et qui expose les huit membres. Si condensé qu'il n'a jamais été lisible sans commentaire. Traduction anglaise ; le sanskrit n'est pas au catalogue.

Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.

Extrait de l’édition disponible
We must seek spiritual life in conformity with the laws of spiritual life, with earnestness, humility, gentle charity, which is an acknowledgment of the One Soul within us all. Only through obedience to that shared Life, through perpetual remembrance of our oneness with all Divine Being, our nothingness apart from Divine Being, can we enter our inheritance. 15. Ceasing from self-indulgence is conscious mastery over the thirst for sensuous pleasure here or hereafter. Rightly understood, the desire for sensation is the desire of being, the distortion of the soul’s eternal life. The lust of sensual stimulus and excitation rests on the longing to feel one’s life keenly, to gain the sense of being really alive. This sense of true life comes only with the coming of the soul, and the soul comes only in silence, after self-indulgence has been courageously and loyally stilled, through reverence before the coming soul. 16. The consummation of this is freedom from thirst for any mode of psychical activity, through the establishment of the spiritual man. In order to gain a true understanding of this teaching, study must be supplemented by devoted practice, faith by works. The reading of the words will not avail. There must be a real effort to stand as the Soul, a real ceasing from self-indulgence. With this awakening of the spiritual will, and purification, will come at once the growth of the spiritual man and our awakening consciousness as the spiritual man; and this, attained in even a small degree, will help us notably in our contest. To him that hath, shall be given. 17. Meditation with an object follows these stages: first, exterior examining, then interior judicial action, then joy, then realization of individual being.…

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