SigPhiSigPhi

Phèdre

Platon

Langue:
anglais
État:
Œuvre complète
Paternité:
Écrite par l'auteur
État du texte:
Texte propre
Étendue:
~37 900 mots · 180 passages
Citer cette œuvre
  • APAPlaton. (n.d.). Phèdre. SigPhi. https://sigphiai.com/fr/works/plato/phaedrus
  • MLAPlaton. "Phèdre." SigPhi, https://sigphiai.com/fr/works/plato/phaedrus.
  • ChicagoPlaton. Phèdre. SigPhi. https://sigphiai.com/fr/works/plato/phaedrus.

De quoi il s'agit

Une conversation à l'ombre d'un platane, au bord de la rivière, sur l'amour, la beauté et la rhétorique. On y trouve l'image de l'âme comme un char tiré par deux chevaux et, à la fin, une célèbre méfiance envers l'écriture.

Contexte et histoire

Le seul dialogue situé hors de la ville, et le paysage y compte. Les dernières pages — Socrate soutenant que l'écriture affaiblira la mémoire et donnera l'apparence du savoir sans la chose — sont citées chaque fois qu'apparaît une nouvelle technique de la parole, de l'imprimerie aux machines qui écrivent.

Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.

Comment cela commence
The Phaedrus is closely connected with the Symposium, and may be regarded either as introducing or following it. The two Dialogues together contain the whole philosophy of Plato on the nature of love, which in the Republic and in the later writings of Plato is only introduced playfully or as a figure of speech. But in the Phaedrus and Symposium love and philosophy join hands, and one is an aspect of the other. The spiritual and emotional part is elevated into the ideal, to which in the Symposium mankind are described as looking forward, and which in the Phaedrus, as well as in the Phaedo, they are seeking to recover from a former state of existence. Whether the subject of the Dialogue is love or rhetoric, or the union of the two, or the relation of philosophy to love and to art in general, and to the human soul, will be hereafter considered. And perhaps we may arrive at some conclusion such as the following--that the dialogue is not strictly confined to a single subject, but passes from one to another with the natural freedom of conversation. Phaedrus has been spending the morning with Lysias, the celebrated rhetorician, and is going to refresh himself by taking a walk outside the wall, when he is met by Socrates, who professes that he will not leave him until he has delivered up the speech with which Lysias has regaled him, and which he is carrying about in his mind, or more probably in a book hidden under his cloak, and is intending to study as he walks. The imputation is not denied, and the two agree to direct their steps out of the public way along the stream of the Ilissus towards a plane-tree which is seen in the distance. There, lying down amidst pleasant sounds and scents, they will read the speech of Lysias.…

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