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Sadhana: The Realisation of Life

Rabindranath Tagore

Langue:
anglais
État:
Œuvre complète
Paternité:
Écrite par l'auteur
État du texte:
Aucun bruit de numérisation détecté (mesure automatique sur tout le texte, non vérifiée à la main)
Étendue:
~49 700 mots · 236 passages
Citer cette œuvre
  • APARabindranath Tagore. (n.d.). Sadhana: The Realisation of Life. Digital reproduction: SigPhi. https://sigphiai.com/fr/works/rabindranath-tagore/sadhana-the-realisation-of-life
  • MLARabindranath Tagore. Sadhana: The Realisation of Life. Digital reproduction, SigPhi, https://sigphiai.com/fr/works/rabindranath-tagore/sadhana-the-realisation-of-life.
  • ChicagoRabindranath Tagore. Sadhana: The Realisation of Life. Digital reproduction, SigPhi. https://sigphiai.com/fr/works/rabindranath-tagore/sadhana-the-realisation-of-life.

Référence de l’édition reproduite. SigPhi est la reproduction numérique. Année, éditeur et traducteur sont indiqués lorsqu’ils sont connus ; « n.d. » signale une année inconnue.

De quoi il s'agit

Sadhana (1913) : des conférences sur les Upanishads pour un public occidental.

Contexte et histoire

Tagore explique ce que veut dire, dans la tradition indienne, que l'individu et le tout ne soient pas séparés. Il le fait sans terminologie et avec des exemples de tous les jours, parce qu'il les a prononcées à Harvard devant des gens qui n'en savaient rien.

Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.

Extrait de l’édition disponible
India; but whom amongst all these classes did she look up to and choose to be the representative of men? They were the rishis. What were the rishis? They who having attained the supreme soul in knowledge were filled with wisdom^ and having found him in union with the soul were in perfect harmony with the inner self; they having realised him in the heart were free from all selfish desires, and having experienced him in all the activities of the world, had attained calmness. The rishis were they who having reached the supreme God from all sides had found abiding peace, had become united with all, had entered into the life of the Universe.1 Thus the state of realising our relationship with 1 Samprapyainam rishayo jnanatriptah Kritatmano vftaragah prasantah te sarvagam sarvatah prapya dhirah Yuktatmanah sarvamevavi^anti. c INDIVIDUAL AND UNIVERSE 15 all, of entering into everything through union with God, was considered in India to be the ultimate end and fulfilment of humanity. Man can destroy and plunder, earn and accumu late, invent and discover, but he is great because his soul comprehends all. It is dire destruction for him when he envelopes his soul in a dead shell of callous habits, and when a blind fury of works whirls round him like an eddying dust storm, shutting out the horizon. That indeed kills the very spirit of his being, which is the spirit of comprehension. Essenti ally man is not a slave either of himself or of the world; but he is a lover. His freedom and fulfil ment is in love, which is another name for perfect comprehension.…

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