De la constance du sage

courtesans whom they cherished at the cost of much shame; ambitious men who have lost the senate, the law courts, the places set apart for the public display of men's vices; usurers who have lost their account-books, in which avarice vainly enjoyed an unreal wealth; but I possess everything whole and uninjured. Leave me, and go and ask those who are weeping and lamenting over the loss of their money, who are offering their bare breasts to drawn swords in its defence, or who are fleeing from the enemy with weighty pockets." See then, Serenus, that the perfect man, full of human and divine virtues, can lose nothing; his goods are surrounded by strong and impassable walls. You cannot compare with them the walls of Babylon, which Alexander entered, nor the fortifications of Carthage and Numantia, won by one and the same hand,Scipio. nor the Capitol and citadel of Rome, which are branded with the marks of the victors' insults; the ramparts which protect the wise man are safe from fire and hostile invasion; they afford no passage; they are lofty, impregnable, divine. VII. You have no cause for saying, as you are wont to do, that this wise man of oursThe Stoics. is nowhere to be found; we do not invent him as an unreal glory of the human race, or conceive a mighty shadow of an untruth, but we have displayed and will display him just as we sketch him, though he may perhaps be uncommon, and only one appears at long intervals; for what is great and transcends the common ordinary type is not often produced; but this very Marcus Cato himself, the mention of whom started this discussion, was a man who I fancy even surpassed our model. Moreover, that which hurts must be stronger than that which is hurt. Now wickedness is not stronger than virtue; therefore the wise man cannot be hurt. Only the bad attempt to injure the good. Good men are at peace among themselves; bad ones are equally mischievous to the good and to one another.…