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L'Imitation de Jésus-Christ

Thomas a Kempis

Langue:
anglais
État:
Œuvre complète
Paternité:
Attribuée (paternité débattue)
État du texte:
Aucun bruit de numérisation détecté (mesure automatique sur tout le texte, non vérifiée à la main)
Étendue:
~64 800 mots · 308 passages
Citer cette œuvre
  • APAThomas a Kempis. (n.d.). The Imitation of Christ [L'Imitation de Jésus-Christ]. Digital reproduction: SigPhi. https://sigphiai.com/fr/works/thomas-a-kempis/the-imitation-of-christ
  • MLAThomas a Kempis. The Imitation of Christ [L'Imitation de Jésus-Christ]. Digital reproduction, SigPhi, https://sigphiai.com/fr/works/thomas-a-kempis/the-imitation-of-christ.
  • ChicagoThomas a Kempis. The Imitation of Christ [L'Imitation de Jésus-Christ]. Digital reproduction, SigPhi. https://sigphiai.com/fr/works/thomas-a-kempis/the-imitation-of-christ.

Référence de l'édition que reproduit SigPhi : SigPhi en est la reproduction numérique, pas l'éditeur. L'année de l'édition ne figure pas dans les métadonnées (d'où « n.d. ») et le traducteur n'apparaît que lorsqu'il est connu.

De quoi il s'agit

L'Imitation de Jésus-Christ (v. 1420).

Contexte et histoire

Après la Bible, le livre chrétien le plus imprimé de l'histoire. Quatre courts traités de la devotio moderna : la vie intérieure, la méfiance envers un savoir qui ne rend pas meilleur, et l'eucharistie. L'attribution à Thomas a Kempis est la plus acceptée mais non unanime. L'ont lu Ignace de Loyola, Thomas More et, des siècles plus tard, des gens pas dévots du tout.

Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.

Comment cela commence
3. The greater and more complete thy knowledge, the more severely shalt thou be judged, unless thou hast lived holily. Therefore be not lifted up by any skill or knowledge that thou hast; but rather fear concerning the knowledge which is given to thee. If it seemeth to thee that thou knowest many things, and understandest them well, know also that there are many more things which thou knowest not. Be not high-minded, but rather confess thine ignorance. Why desirest thou to lift thyself above another, when there are found many more learned and more skilled in the Scripture than thou? If thou wilt know and learn anything with profit, love to be thyself unknown and to be counted for nothing. 4. That is the highest and most profitable lesson, when a man truly knoweth and judgeth lowly of himself. To account nothing of one’s self, and to think always kindly and highly of others, this is great and perfect wisdom. Even shouldest thou see thy neighbor sin openly or grievously, yet thou oughtest not to reckon thyself better than he, for thou knowest not how long thou shalt keep thine integrity. All of us are weak and frail; hold thou no man more frail than thyself. CHAPTER III Of the knowledge of truth CHAPTER III Of the knowledge of truth Happy is the man whom Truth by itself doth teach, not by figures and transient words, but as it is in itself.(1) Our own judgment and feelings often deceive us, and we discern but little of the truth. What doth it profit to argue about hidden and dark things, concerning which we shall not be even reproved in the judgment, because we knew them not? Oh, grievous folly, to neglect the things which are profitable and necessary, and to give our minds to things which are curious and hurtful! Having eyes, we see not. 2. And what have we to do with talk about genus and species! He to whom the Eternal Word speaketh is free from multiplied questionings.…

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