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Le Sens commun

Thomas Paine

Langue:
anglais
État:
Œuvre complète
Paternité:
Écrite par l'auteur
État du texte:
Aucun bruit de numérisation détecté (mesure automatique sur tout le texte, non vérifiée à la main)
Étendue:
~22 300 mots · 106 passages
Citer cette œuvre
  • APAThomas Paine. (n.d.). Common Sense [Le Sens commun]. Digital reproduction: SigPhi. https://sigphiai.com/fr/works/thomas-paine/common-sense
  • MLAThomas Paine. Common Sense [Le Sens commun]. Digital reproduction, SigPhi, https://sigphiai.com/fr/works/thomas-paine/common-sense.
  • ChicagoThomas Paine. Common Sense [Le Sens commun]. Digital reproduction, SigPhi. https://sigphiai.com/fr/works/thomas-paine/common-sense.

Référence de l'édition que reproduit SigPhi : SigPhi en est la reproduction numérique, pas l'éditeur. L'année de l'édition ne figure pas dans les métadonnées (d'où « n.d. ») et le traducteur n'apparaît que lorsqu'il est connu.

De quoi il s'agit

Le Sens commun (1776) : le pamphlet qui a fait l'indépendance américaine.

Contexte et histoire

Cinquante pages vendues un shilling qui ont convaincu les colonies qu'elles voulaient la séparation et non la réforme. Des centaines de milliers d'exemplaires ont circulé dans une population de deux millions et demi. Aucun autre texte politique n'a eu un effet aussi direct ni aussi mesurable.

Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.

Comment cela commence
declarations of his thanks, but in the positive stile of a prophet charges them with disaffection to their proper Sovereign, the King of heaven. About one hundred and thirty years after this, they fell again into the same error. The hankering which the Jews had for the idolatrous customs of the Heathens, is something exceedingly unaccountable; but so it was, that laying hold of the misconduct of Samuel's two sons, who were entrusted with some secular concerns, they came in an abrupt and clamorous manner to Samuel, saying, Behold thou art old, and thy sons walk not in thy ways, now make us a king to judge us like all other nations. And here we cannot but observe that their motives were bad, viz. that they might be like unto other nations, i.e. the Heathens, whereas their true glory laid in being as much unlike them as possible. But the thing displeased Samuel when they said, Give us a king to judge us; and Samuel prayed unto the Lord, and the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee, for they have not rejected thee, but they have rejected me, THAT I SHOULD NOT REIGN OVER THEM. According to all the works which they have done since the day that I brought them up out of Egypt, even unto this day; wherewith they have forsaken me and served other Gods; so do they also unto thee. Now therefore hearken unto their voice, howbeit, protest solemnly unto them and shew them the manner of the king that shall reign over them, i.e. not of any particular king, but the general manner of the kings of the earth, whom Israel was so eagerly copying after. And notwithstanding the great distance of time and difference of manners, the character is still in fashion. And Samuel told all the words of the Lord unto the people, that asked of him a king.…

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