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Manifesto del Partito Comunista

Friedrich Engels

Lingua:
inglese
Stato:
Opera completa
Autorialità:
Scritta dall'autore
Stato del testo:
Nessun rumore di scansione rilevato (misura automatica su tutto il testo, non verificata a mano)
Estensione:
~16.400 parole · 78 passi
Cita quest'opera
  • APAFriedrich Engels. (n.d.). Manifesto of the Communist Party [Manifesto del Partito Comunista]. Digital reproduction: SigPhi. https://sigphiai.com/it/works/friedrich-engels/manifesto-of-the-communist-party
  • MLAFriedrich Engels. Manifesto of the Communist Party [Manifesto del Partito Comunista]. Digital reproduction, SigPhi, https://sigphiai.com/it/works/friedrich-engels/manifesto-of-the-communist-party.
  • ChicagoFriedrich Engels. Manifesto of the Communist Party [Manifesto del Partito Comunista]. Digital reproduction, SigPhi. https://sigphiai.com/it/works/friedrich-engels/manifesto-of-the-communist-party.

Riferimento dell'edizione che SigPhi riproduce: SigPhi ne è la riproduzione digitale, non l'editore. L'anno dell'edizione non figura nei metadati (da qui «n.d.») e il traduttore compare solo quando è noto.

Di che cosa tratta

Il Manifesto del Partito Comunista (1848), firmato da Marx ed Engels.

Contesto e storia

Commissionato dalla Lega dei Comunisti e pubblicato a Londra poche settimane prima che scoppiassero le rivoluzioni del 1848. Quaranta pagine che hanno fissato un vocabolario intero — lotta di classe, borghesia, proletariato — e che restano il testo politico moderno più letto al mondo. Una traduzione inglese. L'originale tedesco di Engels non è nel catalogo.

Contesto editoriale, non una fonte citabile: a differenza dei passi dell'opera, questi dati non si possono verificare sul corpus.

Come comincia
exploitation, veiled by religious and political illusions, it has substituted naked, shameless, direct, brutal exploitation. The bourgeoisie has stripped of its halo every occupation hitherto honored and looked up to with reverent awe. It has converted the physician, the lawyer, the priest, the poet, the man of science, into its paid wage laborers. The bourgeoisie has torn away from the family its sentimental veil, and has reduced the family relation to a mere money relation. The bourgeoisie has disclosed how it came to pass that the brutal display of vigor in the middle ages, which Reactionists so much admire, found its fitting complement in the most slothful indolence. It has been the first to show what man's activity can bring about. It has accomplished wonders far surpassing Egyptian pyramids, Roman aqueducts, and Gothic cathedrals; it has conducted expeditions that put in the shade all former Exoduses of nations and crusades. The bourgeoisie cannot exist without constantly revolutionizing the instruments of production, and thereby the relations of production, and with them the whole relations of society. Conservation of the old modes of production in unaltered forms, was, on the contrary, the first condition of existence for all earlier industrial classes. Constant revolutionizing of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation, distinguish the bourgeois epoch from all earlier ones. All fixed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away; all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses his real conditions of life and his relations with his kind. The need of a constantly expanding market for its products chases the bourgeoisie over the whole surface of the globe.…

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