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アダム・スミス随筆集

アダム・スミス

言語:
英語
状態:
完全な作品
著者性:
著者自身による
テキストの状態:
良好なテキスト
分量:
約 250,000 語 · 1,209
この作品を引用
  • APAアダム・スミス. (n.d.). アダム・スミス随筆集. SigPhi. https://sigphiai.com/ja/works/adam-smith/the-essays-of-adam-smith
  • MLAアダム・スミス. "アダム・スミス随筆集." SigPhi, https://sigphiai.com/ja/works/adam-smith/the-essays-of-adam-smith.
  • Chicagoアダム・スミス. アダム・スミス随筆集. SigPhi. https://sigphiai.com/ja/works/adam-smith/the-essays-of-adam-smith.

何についての本か

スミスが公刊を許した諸論考。天文学の歴史、言語の起源、諸芸術における模倣、その他、経済学ではない主題を扱う。

背景と歴史

これらの文章が残っているのは間一髪のことだ。スミスは一七九〇年、死の数日前に自分の書類を焼かせ、残したいと思ったものだけを救った。生涯にわたる草稿のうち、生き延びたのはこのわずかな束である。もっとも興味深いのは天文学史についての論考だ。われわれはなぜ体系を作るのか——それは、辻褄の合わないものが引き起こす驚きと居心地の悪さを鎮めるためだ、と説く。『国富論』の著者の手になる科学論である。

これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。

冒頭
powers of his memory. His weakness of body prevented him joining in athletic sports, but his generous and friendly temperament made him a favourite with his schoolmates; and he was noted then, as through after life, for absence in company and a habit of speaking to himself when alone. From the grammar school of Kirkaldy, he was sent, in 1737, to the University of Glasgow, whence, in 1740, he went to Baliol College, Oxford, enjoying an exhibition on the Snell foundation. When at Glasgow College, his favourite studies were mathematics and natural philosophy, but that did not long divert his mind from pursuits more congenial to him, more particularly the political history of mankind, which gave scope to the power of his comprehensive genius, and gratified his ruling passion of contributing to the happiness and the improvement of society. To his early taste for Greek generally, may be due the clearness and fulness with which he states his political reasonings. At Oxford he employed himself frequently in the practice of translation, with a view to the improvement of his own style, and used to commend such exercises to all who cultivate the art of composition. He also cultivated with the greatest care the study of languages; and his knowledge of them led him to a peculiar experience in everything that could illustrate the institutions, the manners, and the ideas of different ages and nations. the Rich and the Great, and to despise or neglect Persons of poor and mean Condition . . 56-60 ----- PART II. OF MERIT AND DEMERIT; OR, OF THE OBJECTS OF REWARD AND PUNISHMENT. SEC. I. Of the Sense of Merit and Demerit--Introduction 61 CH. I. That whatever appears to be the proper Object of Gratitude, appears to deserve Reward; and that, in the same Manner, whatever appears to be the proper Object of Resentment, appears to deserve Punishment . . . . . . 61-63 {6} CH. II. Of the proper Objects of Gratitude and Resentment . . . . . . 63-65 CH. III.…

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