簡潔な信条
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- 良好なテキスト
- 分量:
- 約 3,370 語 · 16 節
この作品を引用
- APAアル=ガザーリー. (n.d.). 簡潔な信条. SigPhi. https://sigphiai.com/ja/works/al-ghazali/a-short-creed
- MLAアル=ガザーリー. "簡潔な信条." SigPhi, https://sigphiai.com/ja/works/al-ghazali/a-short-creed.
- Chicagoアル=ガザーリー. 簡潔な信条. SigPhi. https://sigphiai.com/ja/works/al-ghazali/a-short-creed.
何についての本か
短い信条。スンナ派の信仰箇条を、神学者でない読者のためにガザーリーがまとめたもの。
背景と歴史
「アキーダ」、すなわち解説つきの信仰告白という文体に属する。ここに見えるのは論争家ではなく教師としてのガザーリーであり、哲学者たちと争うのではなく教えている。短い文章である。主著は目録にある『幸福の錬金術』と『ガザーリー告白』を見られたい。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
We say—and in God is our trust—Praise belongeth unto God, the Beginner, the Bringer back, the Doer of what He willeth, the Lord of the Glorious Throne and of Mighty Grasp, the Guider of His chosen creatures to the right path and to the true way, the Granter of benefits to them after the witness to the Unity (tawhid) by guarding their articles of belief from obscurities of doubt and opposition, He that bringeth them to follow His Apostle, the Chosen one (al-Mustafa), and to imitate the traces of his Companions, the most honored, through His aid and right guidance revealed to them in His essence and His works by His beautiful qualities which none perceives, save he who inclines his ear. He is the witness who maketh known to them that He in His essence is One without any partner (sharik). Single without any similar, Eternal without any opposite, Separate without any like. He is One, Prior (qadim) with nothing before Him, from eternity (azali) without any beginning, abiding in existence with none after Him, to eternity (abadi) without any end, subsisting without ending, abiding without termination. He hath not ceased and He will not cease to be described with glorious epithets; finishing and ending, through the cutting off of the ages and .the terminating of allotted times, have no rule over Him, but He is the First and Last, the External and the Internal, and He knoweth everything. We witness that He is not a body possessing form, nor a substance possessing bounds and limits: He does not resemble bodies, either in limitation or in accepting division. He is not a substance and substances do not exist in Him; and He is not an accident and accidents do not exist in Him, nay He does not resemble an entity, and no entity resembles Him; nothing is like Him and He is not like anything; measure does not bound Him and boundaries do not contain Him; the directions do not surround Him and neither the earth nor the heavens are on different sides of Him.…