簡潔な信条
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
- 分量:
- 約 3,370 語 · 16 節
この作品を引用
- APAアル=ガザーリー. (n.d.). A Short Creed [簡潔な信条]. Digital reproduction: SigPhi. https://sigphiai.com/ja/works/al-ghazali/a-short-creed
- MLAアル=ガザーリー. A Short Creed [簡潔な信条]. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/al-ghazali/a-short-creed.
- Chicagoアル=ガザーリー. A Short Creed [簡潔な信条]. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/al-ghazali/a-short-creed.
収録版の書誌情報です。SigPhi はデジタル複製です。判明している刊行年・出版社・翻訳者を記載し、年が不明の場合は「n.d.」と示します。
何についての本か
短い信条。スンナ派の信仰箇条を、神学者でない読者のためにガザーリーがまとめたもの。
背景と歴史
「アキーダ」、すなわち解説つきの信仰告白という文体に属する。ここに見えるのは論争家ではなく教師としてのガザーリーであり、哲学者たちと争うのではなく教えている。短い文章である。主著は目録にある『幸福の錬金術』と『ガザーリー告白』を見られたい。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
We witness that He is living, powerful, commanding, conquering; inadequacy and weakness befall Him not; slumber seizes Him not, nor sleep. Passing away does not happen to Him, nor death. He is Lord of the Worlds, the Visible and the Invisible, that of Force and that of Might; He possesses Rule and Conquest and Creation and Command; the heavens are rolled in His right hand and the created things are overcome in His grasp; He is separate in creating and inventing; He is one in bringing into existence and innovating; He created the creation and their works and decreed their sustenance and their terms of life; not a decreed thing escapes His grasp and the mutations of things are not distant from His power; the things which He hath decreed cannot be reckoned and the things which He knoweth have no end. We witness that He knoweth all the things that can be known, comprehending that which happeneth from the bounds of the earths unto the topmost heavens; no grain in the earth or the heavens is distant from His knowledge. Yea, He knows the creeping of the black ant upon the rugged rock in a dark night, and He perceives the movement of the mote in the midst of the air; He knows the secret and the concealed and has knowledge of the suggestions of the minds and the movements of the thoughts and the concealed things of the inmost parts, by a knowledge which is prior from eternity; He has not ceased to be describable by it, from the ages of the ages, not by a knowledge which renews itself and arises in His essence by arrival and removal.