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ガザーリー——ホージャ・イマーム・アッバースィーへの手紙

アル=ガザーリー

言語:
英語
状態:
完全な作品
著者性:
著者自身による
テキストの状態:
スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
分量:
約 840 語 · 4 節
この作品を引用
  • APAアル=ガザーリー. (n.d.). Al-Ghazali letter to Khwaja Imam Abbasi [ガザーリー——ホージャ・イマーム・アッバースィーへの手紙]. Digital reproduction: SigPhi. https://sigphiai.com/ja/works/al-ghazali/al-ghazali-letter-to-khwaja-imam-abbasi
  • MLAアル=ガザーリー. Al-Ghazali letter to Khwaja Imam Abbasi [ガザーリー——ホージャ・イマーム・アッバースィーへの手紙]. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/al-ghazali/al-ghazali-letter-to-khwaja-imam-abbasi.
  • Chicagoアル=ガザーリー. Al-Ghazali letter to Khwaja Imam Abbasi [ガザーリー——ホージャ・イマーム・アッバースィーへの手紙]. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/al-ghazali/al-ghazali-letter-to-khwaja-imam-abbasi.

SigPhi が再現している版の参照です。SigPhi はそのデジタル再現であり、出版者ではありません。版の刊行年はメタデータにないため「n.d.」とし、訳者は記録がある場合のみ記します。

何についての本か

ホージャ・イマーム・アッバースィー宛の書簡。

背景と歴史

宗教者たちとの往復書簡からの短い一通。 ガザーリーのペルシア語書簡集『ファダーイル・アルアナーム』に由来し、目録には独立した項目として立っている。**いずれも彼の主著ではない**。主著は『幸福の錬金術』と『ガザーリー告白』で、どちらも目録にある。原文はペルシア語で、ここにあるのは英訳である。

これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。

冒頭
The universe has flowed out from Him. It is a Divine emanation and there is also a cosmic process of "returning" back to the Eternal One. The only possible approach therefore, is the way of negation. The stage of obeying the commands of Allah comes next. The abandonment of forbidden things consists of three things. One, the heart should be purified of all inner impurities. Two, we should improve our conduct so that other men may be improved. Three, thankfulness for the blessings of comfort in the limbs and organs of the body is to use them in carrying out the commands of Allah and in restraining ourselves from forbidden things and also from evil and sinful acts. One should always weigh one's words and deeds. Wisdom means the intelligent weighing of both sides of a situation and the finding out of the right middle course between two extremes. It is, therefore, very important that we should subject ourselves to the verdict of a balance and discover whether our scale will rise or fall. When one's self comes across objects of pleasure, it naturally insists that they should be obtained for the time being and that they would be abandoned next time. The best course left open to us in this condition is that we should ask our self to abstain this time from gaining the objects and that it would be more advisable to obtain them next time. We should take our self no more seriously than it takes us. We have the right to restore to a sort of personal reprisal. In this way we return to the right quarter jest for jest, we play the trick that has been played on us. If we cannot practice this continuously, at least we can make ourselves as familiar with it as possible. It is the recollection of Allah, the thought of Allah, which in all places and circumstances make us see Him present. Let us commune respectfully and lovingly with Him and fill ourselves with the desire and affection of Him.

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