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ガザーリー——ニザームッディーン・ファフルルムルクへの手紙

アル=ガザーリー

言語:
英語
状態:
完全な作品
著者性:
著者自身による
テキストの状態:
良好なテキスト
分量:
約 8,000 語 · 38
この作品を引用
  • APAアル=ガザーリー. (n.d.). ガザーリー——ニザームッディーン・ファフルルムルクへの手紙. SigPhi. https://sigphiai.com/ja/works/al-ghazali/al-ghazali-letters-to-nizamuddin-fakhrul-mulk
  • MLAアル=ガザーリー. "ガザーリー——ニザームッディーン・ファフルルムルクへの手紙." SigPhi, https://sigphiai.com/ja/works/al-ghazali/al-ghazali-letters-to-nizamuddin-fakhrul-mulk.
  • Chicagoアル=ガザーリー. ガザーリー——ニザームッディーン・ファフルルムルクへの手紙. SigPhi. https://sigphiai.com/ja/works/al-ghazali/al-ghazali-letters-to-nizamuddin-fakhrul-mulk.

何についての本か

ニザーム・アルムルクの子、宰相ファフル・アルムルク宛の書簡。

背景と歴史

この一群のなかで最も長い書簡である。ファフル・アルムルクは、十一年の隠退のあとガザーリーを説いてふたたび教壇に立たせた人物で、そのぶんこの往復書簡にはほかにない伝記的な重みがある。 ガザーリーのペルシア語書簡集『ファダーイル・アルアナーム』に由来し、目録には独立した項目として立っている。**いずれも彼の主著ではない**。主著は『幸福の錬金術』と『ガザーリー告白』で、どちらも目録にある。原文はペルシア語で、ここにあるのは英訳である。

これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。

冒頭
Be it known that the flattering titles conferred on men are a devilish invention and as such are improper for a pious Muslim to accept. Our Holy Prophet, praise and peace be upon him, said: "I, as well as the humble and men in this community who fear Allah hate titles and high-sounding appellations." It is very important, therefore, that one must know the real meaning lying hidden in the title "Amir". One who has the virtues of a true amir both outwardly and inwardly is an amir even if people do not call him as such, and the one who lacks these qualities is not an amir, even though the entire world may call him an amir. According to the strict letter of Islam, an amir is the one who rules with absolute authority over his lusts and passions. The forces under his command belong to the various categories as stipulated in the Holy Koran: ".... none knows the hosts of your Lord except He. ..." Koran, Chapter 74 verse 31. There are three chiefs responsible for the discipline and maintenance of these forces: *Lust, which misdirects one to unhealthy and immoral activities. *Anger, which incites to murder. *Greed, involving dishonesty and corruption. If these chiefs could be presented in material form, the first would assume the form of a pig, the second of a dog and the third that of a devil. Mankind is divided into two classes. The first consists of those who control these three chiefs and force them to surrender to their will. Such men are kings and amirs though they appear in rags to the naked eye. The second category consists of those persons who cannot but obey and surrender to the will of these three masters. They are obstinate fools who call the slaves of passions and lust as kings, amir, and viziers. They would mislead you to believe that light is darkness, a thorn a rose and a howling desert a garden.…

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