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Expositions on the Book of Psalms (NPNF I/VIII)

アウグスティヌス

言語:
英語
状態:
完全な作品
著者性:
著者自身による
テキストの状態:
良好なテキスト · 判読できない箇所 1 件は回答から除外しています
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約 830,000 語 · 3,930
この作品を引用
  • APAアウグスティヌス. (n.d.). Expositions on the Book of Psalms (NPNF I/VIII). SigPhi. https://sigphiai.com/ja/works/augustine/expositions-on-the-book-of-psalms-npnf-i-viii
  • MLAアウグスティヌス. "Expositions on the Book of Psalms (NPNF I/VIII)." SigPhi, https://sigphiai.com/ja/works/augustine/expositions-on-the-book-of-psalms-npnf-i-viii.
  • Chicagoアウグスティヌス. Expositions on the Book of Psalms (NPNF I/VIII). SigPhi. https://sigphiai.com/ja/works/augustine/expositions-on-the-book-of-psalms-npnf-i-viii.

何についての本か

詩篇百五十篇に対するアウグスティヌスの講解。『ニカイア前後教父集』シリーズの英訳による。

背景と歴史

一気に書き下ろされた書物ではない。三十年近くにわたって説教され、口述されたものであり、それゆえ詩篇ごとに調子が大きく変わる。会衆に語られたものもあれば、机上で練り上げられたものもある。巻分けは十九世紀のこのシリーズによるもので、アウグスティヌス自身のものではない。引用する際は、頁ではなく詩篇の番号を挙げるべきである。

これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。

冒頭
The editor of this volume blesses God for much spiritual help and comfort afforded by the review of these " songs of our pilgrimage," with which his task has enriched the latest years of that period of our mortality beyond which all is but labour and sorrow. A. C. C. May io, 1888. NOTE. It remains to note that I have had the Benedictine edition in the types of Louvain and of Migne constantly at hand, and have referred to them not only in all cases of doubt, but for general refreshment of mind; the epigrammatic beauty and consonance of Augustin's Latin being untranslatable. From the Oxford translations I have rarely departed, and in all important instances have noted the wherefore in the margin. It was not the design of this series to give the reader any other than the masterly work of the scholars to whom we owe its appearance. Other instances have been such inconsiderable adaptations as are demanded in the suture of parts dislocated by abridgment. My brief annotations are always bracketed and marked by an initial of my name. ADVERTISEMENT. 13. " Judge them, O God : let them fall from their own thoughts " (ver. 10). It is a prophecy, not a curse. For he does not wish that it should come to pass ; but he perceives what will come to pass. For this happens to them, 1 P». rii. 14, 15, 16. « Matt. xii. 34. not because he appears to have wished for it, but because they are such as to deserve that it should happen. For so also what he says afterwards, " Let all that hope in Thee rejoice," he says by way of prophecy ; since he perceives that they will rejoice. Likewise is it said prophetically, " Stir up Thy strength, and come : " ' for he saw that He would come. Although the words, " Let them fall from their own thoughts," may be taken thus also, that it may rather be believed to be a wish for their good by the Psalmist, whilst they fall from their evil thoughts, that is, that they may no more think evil.…

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