霊魂に関する綱要
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
- 分量:
- 約 18,700 語 · 89 節
この作品を引用
- APAイブン・シーナー. (n.d.). A Compendium on the Soul [霊魂に関する綱要]. Digital reproduction: SigPhi. https://sigphiai.com/ja/works/avicenna/a-compendium-on-the-soul
- MLAイブン・シーナー. A Compendium on the Soul [霊魂に関する綱要]. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/avicenna/a-compendium-on-the-soul.
- Chicagoイブン・シーナー. A Compendium on the Soul [霊魂に関する綱要]. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/avicenna/a-compendium-on-the-soul.
収録版の書誌情報です。SigPhi はデジタル複製です。判明している刊行年・出版社・翻訳者を記載し、年が不明の場合は「n.d.」と示します。
何についての本か
イブン・スィーナーの『霊魂論綱要』。
背景と歴史
イブン・スィーナー（九八〇—一〇三七）の初期の論考で、彼の心理学をまとめている。魂の諸能力と、知性は非物質的でありしたがって死なない、という主張である。「空中人間」——何の感覚も与えられずに宙に浮かんだ人間も、なお自分が存在することを知っているだろうという思考実験——がここにある。デカルトの六百年前のことである。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
to its iron, and not owing to its form. Another of those properties is that bodies do not differ through it, I mean through the hyle; for earth does not differ from water through its matter, but through its form.[9] Still another property is that it--the hyle or matter--does not afford (supply, furnish) natural bodies their characteristics peculiarly belonging to them, save potentially; since in man, e.g., his humanity--his being man--is not actually derived from the four elements, save potentially. As for the form, its peculiarity is 1.^o that through it bodies put forth their actions (or perform their manifold deeds and workings); since a sword does not cut through its iron, but through, its sharpness; and 2.^o that bodies differ one from the other only through their genus or kind, I mean the form, since earth does not differ from water save through its form, whereas in its matter it does not; and 3.^o that natural bodies get (derive, acquire) their being what they in fact are from the form, since as to man, his being a man (his humanity) is in fact through his form, and not through his matter, which is of the four elements. Let us proceed a little further, and we shall say that a live body is a natural compound body that discriminates the non-living through its soul, and not through its body; and that performs multifarious animal works through its soul, and not through its body; and is alive through its soul and not through its body; and its soul is within it. Now, what is within a thing, while this form of its continues, is its form [or, this its form being so and not otherwise, is etc.]. Thus then the soul is a form; and forms are realized perfections (enteléchia), since through them the features (identities, characteristics) of things become perfect. The soul, therefore is a perfection (realized identity).…