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Short Treatise on God, Man, and His Well-Being

バールーフ・デ・スピノザ

言語:
英語
状態:
完全な作品
著者性:
著者自身による
テキストの状態:
スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
分量:
約 130,000 語 · 616 節
この作品を引用
  • APAバールーフ・デ・スピノザ. (n.d.). Short Treatise on God, Man, and His Well-Being. Digital reproduction: SigPhi. https://sigphiai.com/ja/works/baruch-spinoza/short-treatise-on-god-man-and-his-well-being
  • MLAバールーフ・デ・スピノザ. Short Treatise on God, Man, and His Well-Being. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/baruch-spinoza/short-treatise-on-god-man-and-his-well-being.
  • Chicagoバールーフ・デ・スピノザ. Short Treatise on God, Man, and His Well-Being. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/baruch-spinoza/short-treatise-on-god-man-and-his-well-being.

収録版の書誌情報です。SigPhi はデジタル複製です。判明している刊行年・出版社・翻訳者を記載し、年が不明の場合は「n.d.」と示します。

何についての本か

一六六〇年ごろに書かれ、二世紀のあいだ行方の知れなかったスピノザの体系の初期草稿。『エチカ』と同じ哲学が、まだ幾何学の形をとる前の姿である。

背景と歴史

スピノザはこれを公にしなかった。本文は十九世紀に見つかった二つのオランダ語写本によってのみ知られ、ラテン語の原本は失われている。それゆえ二重に興味深い。第一に、中心の主張はすでにここにある——神こそ唯一の実体であること、精神と身体とは同一のものの二つの面であること、自由とは必然の認識であること。だがそれが普通の散文で、対話や余談を交えて述べられており、『エチカ』よりはるかに近づきやすい。第二に、彼がそこへどう到達したかが見える。のちに消えるデカルトの痕跡が残っているのだ。著者が公にしないと決めた若書きの草稿として読むべきであって、彼の最終的な言葉として読むべきではない。

これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。

収録版からの抜粋
Spain had been the home of Jews long before the intro duction of Christianity. Under non-Christian rule they enjoyed considerable power and prosperity. With the in troduction of Christianity, however, came the desire to convert the Jews ; and as the Church was not very nice or scrupulous about the methods employed, there commenced a series of intermittent barbarities which stained the annals of medieval Christianity for many centuries. Fortunately for the Jews these persecutions were neither universal nor constant. Bad blood broke out now here, now there, but there were usually also healthy spots, and healthy members, immune from the fell disease. While the fanaticism of the mob was often irritated by envy, the fanaticism of princes was, as a rule, overcome by their personal interests. For the Jews of Spain numbered some of the bravest soldiers, some of the ablest Ministers of State, and, above all, some of the most resourceful financiers. The Kings of Spain and Portugal, accordingly, took the Jews under their protection, though they could not always prevent out breaks which involved the loss of thousands of Jewish lives. During periods of respite, Jews outvied their neighbours in * Benedicius is simply the Latin equivalent of the Hebrew Bafuch. xi xii INTRODUCTION their devotion to literature, science, and philosophy. They produced eminent poets, celebrated doctors and astro nomers, and most influential philosophers. Indeed the tenth, eleventh, and twelfth centuries have come to be re garded as the golden age in the history of the Jews since the dispersion, and that chiefly through the distinction achieved by the Jews of Spain. But fanaticism neither slumbered nor slept. And the climax was reached in the year 1492, when, under the baneful influence of Torquemada, the Jews were expelled from Spain, in spite of the golden promises made by Ferdinand and Isabella so long as they needed Jewish aid against Moorish foes.…

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