トゥスクルム荘対談集
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
- 分量:
- 約 180,000 語 · 876 節
この作品を引用
- APAキケロ. (n.d.). Cicero's Tusculan Disputations [トゥスクルム荘対談集]. Digital reproduction: SigPhi. https://sigphiai.com/ja/works/cicero/cicero-s-tusculan-disputations
- MLAキケロ. Cicero's Tusculan Disputations [トゥスクルム荘対談集]. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/cicero/cicero-s-tusculan-disputations.
- Chicagoキケロ. Cicero's Tusculan Disputations [トゥスクルム荘対談集]. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/cicero/cicero-s-tusculan-disputations.
SigPhi が再現している版の参照です。SigPhi はそのデジタル再現であり、出版者ではありません。版の刊行年はメタデータにないため「n.d.」とし、訳者は記録がある場合のみ記します。
何についての本か
痛むものとともにいかに生きるかをめぐる五つの対話。死の軽視、苦痛の耐え方、悲嘆、その他の情念、そして徳は幸福に足りるか。
背景と歴史
キケロは前四五年、娘トゥリアを亡くした年にこれを書いた。伝記的な添え物ではない。この書は、不幸がすでに起きてしまったあとで哲学は役に立つのかを問う。しかも問うているのは、まさにそれを試している最中の人間なのだ。ストア派、エピクロス派、アカデメイア派の議論を集めながらどの学派にも属さず、ギリシア哲学がラテン語で西方に届いた経路の一つでもある。用いられている語彙は、翻訳のためにキケロ自身が作り出さねばならなかったものだ。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
What does the procreation of children imply, and our care to continue our names, and our adoptions, and our scrupulous exactness in drawing up wills, and the inscriptions on monuments, and panegyrics, but that our thoughts run on futurity? There is no doubt but a judgment may be formed of nature in general, from looking at each nature in its most perfect specimens; and what is a more perfect specimen of a man than those are who look on themselves as born for the assistance, the protection, and the preservation of others? Hercules has gone to heaven; he never would have gone thither had he not, while among men, made that road for himself. These things are of old date, and have, besides, the sanction of universal religion. XV. What will you say? What do you imagine that so many and such great men of our republic, who have sacrificed their lives for its good, expected? Do you believe that they thought that their names should not continue beyond their lives? None ever encountered death for their country but under a firm persuasion of immortality! Themistocles might have lived at his ease; so might Epaminondas; and, not to look abroad and among the ancients for instances, so might I myself. But, somehow or other there clings to our minds a certain presage of future ages; and this both exists most firmly, and appears most clearly, in men of the loftiest genius and greatest souls. Take away this, and who would be so mad as to spend his life amidst toils and dangers? I speak of those in power. What are the poet's views but to be ennobled after death? What else is the object of these lines, Behold old Ennius here, who erst Thy fathers' great exploits rehearsed? He is challenging the reward of glory from those men whose ancestors he himself had ennobled by his poetry.…