SigPhiSigPhi

義務について

キケロ

言語:
ラテン語
状態:
完全な作品
著者性:
著者自身による
テキストの状態:
良好なテキスト
分量:
約 130,000 語 · 600
この作品を引用
  • APAキケロ. (n.d.). 義務について. SigPhi. https://sigphiai.com/ja/works/cicero/de-officiis-by-marcus-tullius-cicero
  • MLAキケロ. "義務について." SigPhi, https://sigphiai.com/ja/works/cicero/de-officiis-by-marcus-tullius-cicero.
  • Chicagoキケロ. 義務について. SigPhi. https://sigphiai.com/ja/works/cicero/de-officiis-by-marcus-tullius-cicero.

何についての本か

『義務について』ラテン語原典。何が honestum(立派なこと)で何が utile(有益なこと)か、そして両者が衝突するように見えるときどうすべきかを論じた三巻。

背景と歴史

前四四年、アテナイに学ぶ息子マルクスに宛てて書かれた。カエサル暗殺から数か月後、彼自身の立場もすでに危うい時期であり、翌年には殺された。最後の著作であり、もっとも広く読まれた著作でもある。可動活字で印刷された最初期の書物の一つであり、幾世紀にもわたってヨーロッパの半ばで道徳の教科書として用いられた。根底の主張は、立派なことと有益なことは決して本当に対立しない、というものである。

これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。

冒頭
Italic text has been marked with _underscores_. Inconsistencies in hyphenation have not been corrected, punctuation has been silently corrected. A list of other corrections to the text can be found at the end of the document. In the book the Latin text is printed on the left page, and the English translation on the right. Here, the text is split by sections starting with a roman numeral, and the Latin text is followed by its English translation. The section numbers that appeared in the margin are placed between *asterisks*. Sidenotes are placed between #hashtags# and are placed either above the paragraph they refer to or inline. Numbers printed in superscript are preceded by a ^. CICERO DE OFFICIIS WITH AN ENGLISH TRANSLATION BY WALTER MILLER LONDON: WILLIAM HEINEMANN NEW YORK: THE MACMILLAN CO. MCMXIII CONTENTS Introduction _Page_ ix Bibliography xiii Book I 1 Book II 167 Book III 269 Index 405 INTRODUCTION In the _de Officiis_ we have, save for the latter Philippics, the great orator's last contribution to literature. The last, sad, troubled years of his busy life could not be given to his profession; and he turned his never-resting thoughts to the second love of his student days and made Greek philosophy a possibility for Roman readers. The senate had been abolished; the courts had been closed. His occupation was gone; but Cicero could not surrender himself to idleness. In those days of distraction (46-43 B.C.) he produced for publication almost as much as in all his years of active life. The liberators had been able to remove the tyrant, but they could not restore the republic. Cicero's own life was in danger from the fury of mad Antony and he left Rome about the end of March, 44 B.C.…

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