孔子の知恵
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 他者による記録・編纂
- テキストの状態:
- 良好なテキスト
- 分量:
- 約 55,200 語 · 262 節
この作品を引用
- APA孔子. (n.d.). 孔子の知恵. SigPhi. https://sigphiai.com/ja/works/confucius/the-wisdom-of-confucius
- MLA孔子. "孔子の知恵." SigPhi, https://sigphiai.com/ja/works/confucius/the-wisdom-of-confucius.
- Chicago孔子. 孔子の知恵. SigPhi. https://sigphiai.com/ja/works/confucius/the-wisdom-of-confucius.
何についての本か
三つめの英語アンソロジー。
背景と歴史
**注意:これも他の二つと重複する。**この種の編集本は『四書』を決して開かない読者のために作られたもので、それぞれが好きなものを選んでいる。別々の作品と取り違えてはならない。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
"To learn," said the Master, "and then to practise opportunely what one has learnt--does not this bring with it a sense of satisfaction? "To have associates in study coming to one from distant parts--does not this also mean pleasure in store? "And are not those who, while not comprehending all that is said, still remain not unpleased to hear, men of the superior order?" A saying of the Scholar Yu:-- "It is rarely the case that those who act the part of true men in regard to their duty to parents and elder brothers are at the same time willing to turn currishly upon their superiors: it has never yet been the case that such as desire not to commit that offence have been men willing to promote anarchy or disorder. "Men of superior mind busy themselves first in getting at the root of things; and when they have succeeded in this the right course is open to them. Well, are not filial piety and friendly subordination among brothers a root of that right feeling which is owing generally from man to man?" The Master observed, "Rarely do we meet with the right feeling due from one man to another where there is fine speech and studied mien." The Scholar Tsang once said of himself: "On three points I examine myself daily, viz., whether, in looking after other people's interests, I have not been acting whole-heartedly; whether, in my intercourse with friends, I have not been true; and whether, after teaching, I have not myself been practising what I have taught." The Master once observed that to rule well one of the larger States meant strict attention to its affairs and conscientiousness on the part of the ruler; careful husbanding of its resources, with at the same time a tender care for the interests of all classes; and the employing of the masses in the public service at suitable seasons.…