SigPhiSigPhi

方法序説 (ed. 2)

デカルト

言語:
英語
状態:
完全な作品
著者性:
著者自身による
テキストの状態:
スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
分量:
約 21,700 語 · 103 節
この作品を引用
  • APAデカルト. (n.d.). A Discourse of a Method for the Well Guiding of Reason [方法序説 (ed. 2)]. Digital reproduction: SigPhi. https://sigphiai.com/ja/works/descartes/a-discourse-of-a-method-for-the-well-guiding-of-reason
  • MLAデカルト. A Discourse of a Method for the Well Guiding of Reason [方法序説 (ed. 2)]. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/descartes/a-discourse-of-a-method-for-the-well-guiding-of-reason.
  • Chicagoデカルト. A Discourse of a Method for the Well Guiding of Reason [方法序説 (ed. 2)]. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/descartes/a-discourse-of-a-method-for-the-well-guiding-of-reason.

収録版の書誌情報です。SigPhi はデジタル複製です。判明している刊行年・出版社・翻訳者を記載し、年が不明の場合は「n.d.」と示します。

何についての本か

デカルトが学んだすべてを疑うと決意し、疑いに耐えて残ったただひとつの確実性——我思う、ゆえに我あり——から知識を建て直していく物語。

背景と歴史

1637年、ライデンで匿名により出版された。学者の言語ラテン語ではなくフランス語で書かれたのは、彼の言葉によれば「女性や学のない人々にも」読めるようにするためだった。もとは三つの科学論文(光学・気象学・幾何学)の序文だったが、序文が本文を呑み込んでしまった。執筆はオランダから——四年前にガリレイの身に起きたことを見て、デカルトは慎重に暮らしていた。近代哲学の出生証明書である。疑う自我を、すべての土台に据えたのだから。

これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。

収録版からの抜粋
Authors of them, and even a studyed conversation, wherein they discover to us the best only of their thoughts. That eloquence hath forces & beauties which are incomparable. That Poetry hath delicacies and sweets extremly ravishing; That the Mathematicks hath most subtile inventions, which very much conduce aswel to content the curious, as to facilitate all arts, and to lessen the labour of Men: That those writings which treat of manners contain divers instructions, and exhortations to vertue, which are very usefull. That Theology teacheth the way to heaven; That Philosophy affords us the means to speake of all things with probability, and makes her self admir'd, by the least knowing Men. That Law, Physick and other sciences bring honor and riches to those who practice them; Finally that its good to have examin'd them all even the falsest and the most superstitious, that we may discover their just value, and preserve our selves from their cheats. But I thought I had spent time enough in the languages, and even also in the lecture of ancient books, their histories and their fables. For 'tis even the same thing to converse with those of former ages, as to travel. Its good to know something of the manners of severall Nations, that we may not think that all things against our _Mode_ are ridiculous or unreasonable, as those are wont to do, who have seen Nothing. But when we employ too long time in travell, we at last become strangers to our own Country, and when we are too curious of those things, which we practised in former times, we commonly remain ignorant of those which are now in use.…

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