SigPhiSigPhi

主要教説

エピクロス

言語:
英語
状態:
完全な作品
著者性:
著者自身による
テキストの状態:
良好なテキスト
分量:
約 1,900 語 · 9
この作品を引用
  • APAエピクロス. (n.d.). 主要教説. SigPhi. https://sigphiai.com/ja/works/epicurus/principal-doctrines
  • MLAエピクロス. "主要教説." SigPhi, https://sigphiai.com/ja/works/epicurus/principal-doctrines.
  • Chicagoエピクロス. 主要教説. SigPhi. https://sigphiai.com/ja/works/epicurus/principal-doctrines.

何についての本か

『主要教説』。暗記されるための四十の文。

背景と歴史

エピクロス派の人々はこれを暗記した。だから残っている。第一は神々が我々にかかわることを否定し、第二は死が我々に及ぶことを否定する。ディオゲネス・ラエルティオスが丸ごと書き写しており、我々がこれを持っているのはそのおかげだけである。

これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。

冒頭
1. A happy and eternal being has no trouble himself and brings no trouble upon any other being; hence he is exempt from movements of anger and partiality, for every such movement implies weakness 2. Death is nothing to us; for the body, when it has been resolved into its elements, has no feeling, and that which has no feeling is nothing to us. 3. The magnitude of pleasure reaches its limit in the removal of all pain. When pleasure is present, so long as it is uninterrupted, there is no pain either of body or of mind or of both together. 4. Continuous pain does not last long in the body; on the contrary, pain, if extreme, is present a short time, and even that degree of pain which barely outweighs pleasure in the body does not last for many days together. Illnesses of long duration even permit of an excess of pleasure over pain in the body. 5. It is impossible to live a pleasant life without living wisely and well and justly, and it is impossible to live wisely and well and justly without living pleasantly. Whenever any one of these is lacking, when, for instance, the person is not able to live wisely, though he lives well and justly, it is impossible for him to live a pleasant life. 6. In order to obtain security from other people any means whatever of procuring this was a natural good. 7. Some people have sought to become famous and renowned, thinking that thus they would make themselves secure against their fellow-humans. If, then, the life of such persons really was secure, they attained natural good; if, however, it was insecure, they have not attained the end which by nature's own prompting they originally sought. 8. No pleasure is in itself evil, but the things which produce certain pleasures entail annoyances many times greater than the pleasures themselves. 9.…

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