平和の訴え
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- 良好なテキスト
- 分量:
- 約 24,600 語 · 117 節
この作品を引用
- APAエラスムス. (n.d.). 平和の訴え. SigPhi. https://sigphiai.com/ja/works/erasmus/the-complaint-of-peace
- MLAエラスムス. "平和の訴え." SigPhi, https://sigphiai.com/ja/works/erasmus/the-complaint-of-peace.
- Chicagoエラスムス. 平和の訴え. SigPhi. https://sigphiai.com/ja/works/erasmus/the-complaint-of-peace.
何についての本か
『平和の訴え』(一五一七年)。平和そのものが、どこからも追い出されることに抗議する。
背景と歴史
宗教戦争の前夜に、戦争に反対する論拠を求めたブルゴーニュの尚書の依頼で書かれた。エラスムスの主張は、キリスト教徒どうしの戦争はつねに内戦だというものである。大陸の半分を彼の敵に回した議論だ。 英訳である。引用すべきエラスムスのラテン語は、目録では書簡選のなかにしかない。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
translation of the Querela Pacis of Erasmus is reprinted from a rare old English version. It is probably the 1802 reprint of the translation made by T. Paynell but published anonymously. We are indebted to Mr. C. K. Ogden, editor of the Cambridge Magazine, for calling our attention to this quaint and timely publication and for furnishing the typewritten copy. (Peace speaks in her own person.) I certainly deserve no ill treatment from mortals, yet if the insults and repulses I receive were attended with any advantage to them, I would content myself with lamenting in silence my own unmerited indignities and man's injustice. But since, in driving me away from them, they remove the source of all human blessings, and let in a deluge of calamities on themselves, I am more inclined to bewail their misfortune, than complain of ill usage to myself; and I am reduced to the necessity of weeping over and commiserating those whom I wished to view rather as objects of indignation than of pity. For though rudely to reject one who loves them as I do, may appear to be savage cruelty; to feel an aversion for one who has deserved so well of them, base ingratitude; to trample on one who has nursed and fostered them with all a parent's care, an unnatural want of filial affection; yet voluntarily to renounce so many and so great advantages as I always bring in my train, to go in quest of evils infinite in number and shocking in nature, how can I account for such perverse conduct, but by attributing it to downright madness? We may be angry with the wicked, but we can only pity the insane. What can I do but weep over them? And I weep over them the more bitterly, because they weep not for themselves. No part of their misfortune is more deplorable than their insensibility to it. It is one great step to convalescence to know the extent and inveteracy of a disease.