『牧会規則の書』および選書簡集
- 言語:
- 英語
- 翻訳:
- James Barmby
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
- 分量:
- 約 270,000 語 · 1,279 節
この作品を引用
- APAグレゴリウス1世. (n.d.). The Book of Pastoral Rule and Selected Epistles [『牧会規則の書』および選書簡集] (James Barmby, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/ja/works/gregory-i/the-book-of-pastoral-rule-and-selected-epistles
- MLAグレゴリウス1世. The Book of Pastoral Rule and Selected Epistles [『牧会規則の書』および選書簡集]. Translated by James Barmby. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/gregory-i/the-book-of-pastoral-rule-and-selected-epistles.
- Chicagoグレゴリウス1世. The Book of Pastoral Rule and Selected Epistles [『牧会規則の書』および選書簡集]. Translated by James Barmby. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/gregory-i/the-book-of-pastoral-rule-and-selected-epistles.
SigPhi が再現している版の参照です。SigPhi はそのデジタル再現であり、出版者ではありません。版の刊行年はメタデータにないため「n.d.」とし、訳者は記録がある場合のみ記します。
何についての本か
『司牧規範』——人を託された者はいかにあるべきか、いかにしてその任に就くべきか、そして人の種類ごとにいかに異なる語り方をすべきか。書簡選を併載する。
背景と歴史
グレゴリウスは五九〇年、教皇に選ばれた直後にこれを書いた。冒頭で、なぜ自分はその職を望まなかったのかを説明している。第四部は、傲る者と謙る者、富める者と貧しき者、健やかな者と病む者に、それぞれどう説くべきかを事細かに列挙する。修辞学ではなく、人との接し方の理論である。中世初期にもっとも多く筆写された書物の一つであり、アルフレッド王はすべての司教が一部ずつ持てるよう、これを古英語に訳させた。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
Narbonensian Gaul, was an independent Visigothic kingdom. The relations of these kingdoms to the Empire were at this time amicable; and it was in ecclesiastical, and not temporal, matters that Gregory had dealings with them, as will appear below. His talents and activity in secular affairs were shewn also in his management of the possessions in various quarters with which the See of Rome had been endowed, known as "St. Peter's patrimony." In Sicily especially, and also in Campania, Calabria, Dalmatia and elsewhere, and to a small extent in Gaul, the Roman Church held lands so called, over all fo which Gregory exercised personal superintendence by letters to his various agents, shewing a remarkable knowledge of the state of things in the several localities, and giving minute directions. While, on the one hand, he took care that the Church should not be defrauded of her just dues, on the other hand we find him repeatedly and strongly forbidding any unjust claims, or any oppression of him, by agents on the spot, called rectores patrimonii, and often by deacons, or subdeacons, sent from Rome, to control the ordinary rectores, or act in the same capacity. We find bishops also in some cases acting as rectores. There was also a class of officials called defensores ecclesiae, or Guardians of the Church, who were required to be authorized by letters from Rome under the Pope's hand (see V. 29; IX. 62; XL 38). These letters of appointment, of which we have specimens in V. 29 and XL 38, specified the protection of the poor as their primary duty. But their office had a much wider scope. We find them commissioned, not only to carry out various works of charity, but also to