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戦争の意義:生と物質の相克

アンリ・ベルクソン

言語:
英語
状態:
完全な作品
著者性:
著者自身による
テキストの状態:
良好なテキスト
分量:
約 5,260 語 · 25
この作品を引用
  • APAアンリ・ベルクソン. (n.d.). 戦争の意義:生と物質の相克. SigPhi. https://sigphiai.com/ja/works/henri-bergson/the-meaning-of-the-war-life-amp-matter-in-conflict
  • MLAアンリ・ベルクソン. "戦争の意義:生と物質の相克." SigPhi, https://sigphiai.com/ja/works/henri-bergson/the-meaning-of-the-war-life-amp-matter-in-conflict.
  • Chicagoアンリ・ベルクソン. 戦争の意義:生と物質の相克. SigPhi. https://sigphiai.com/ja/works/henri-bergson/the-meaning-of-the-war-life-amp-matter-in-conflict.

何についての本か

『戦争の意味』(一九一五年)。第一次大戦についてのベルクソン。

背景と歴史

**背景についての注意:これは戦時の宣伝である。**書いたのは、のちに道徳・政治学アカデミーの会長を務め、連合国のために外交にもあたった哲学者である。彼はフランスの「生命」をドイツの「物質」に対置する。第一級の思想家が、自分の国が戦争をしているときにどう語るかの記録として読む値打ちがある。

これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。

冒頭
This little volume contains the discourse delivered by M. Bergson as President of the _Académie des Sciences Morales et Politiques_ at its annual public meeting on December 12, 1914. It is the address which preceded the announcement of the prizes and awards bestowed by the Academy. It is now issued in book form with the consent of the author, and his full appreciation of the object, to give it the widest circulation. Although it is brief, it is a message addressed directly to the heart of our people in the crisis of war. To it is added a short article on the same theme, contributed to the _Bulletin des Armées de la République_, November 4, 1914. It has been said that war, with all its terrible evils, is the occasion of at least one good which humanity values as above price: it inspires great poetry. On the other hand, it seems to crush philosophy. Many may think that in this message it is poetry to which M. Bergson is giving expression. It is, however, from the depth of his philosophy that the inspiration is drawn. The full significance of the doctrines he has been teaching, and their whole moral and political bearing, are brought into clear light, focussed, as it were, on the actual present struggle. Yet is there no word that breathes hatred to any person or to any race. It is by the triumph of a spiritual principle that philosophy may hope to free humanity from the oppression of a materialist doctrine. The opposing principle has had, and still has, philosophers to defend it, and they belong to no particular nation or race. One of its most brilliant and influential exponents was a Frenchman, the diplomatist, Comte Joseph Arthur de Gobineau (1816-1882). A brief word on this remarkable man may help the reader to understand the mention of his name on page 30.…

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