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自由海論

フーゴー・グロティウス

言語:
英語
状態:
完全な作品
著者性:
著者自身による
テキストの状態:
スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
分量:
約 50,700 語 · 241 節
この作品を引用
  • APAフーゴー・グロティウス. (n.d.). Mare Liberum (The Freedom of the Seas) [自由海論]. Digital reproduction: SigPhi. https://sigphiai.com/ja/works/hugo-grotius/mare-liberum-the-freedom-of-the-seas
  • MLAフーゴー・グロティウス. Mare Liberum (The Freedom of the Seas) [自由海論]. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/hugo-grotius/mare-liberum-the-freedom-of-the-seas.
  • Chicagoフーゴー・グロティウス. Mare Liberum (The Freedom of the Seas) [自由海論]. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/hugo-grotius/mare-liberum-the-freedom-of-the-seas.

SigPhi が再現している版の参照です。SigPhi はそのデジタル再現であり、出版者ではありません。版の刊行年はメタデータにないため「n.d.」とし、訳者は記録がある場合のみ記します。

何についての本か

『自由海論』(一六〇九年)。海の自由。

背景と歴史

二十六歳のグロティウスは、海は誰のものでもなく、誰でもそこを航り、そこで交易してよいと論じる。依頼はオランダ東インド会社から来ており、ポルトガルの独占に対抗する役に立ったが、議論のほうはその機会より長く生き延びた。近代国際法の礎の一つである。

これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。

冒頭
Sed contra exstiterunt nullo non saeculo viri liberi, sapientes, religiosi, qui falsam hanc persuasionem animis simplicium evellerent ceteros autem eius defensores impudentiae convincerent. Deum quippe esse monstrabant conditorem rectoremque universi, imprimis autem humanae naturae parentem, quam ideo, non uti cetera animantia, in species diversas, variaque discrimina segregasset, sed unius esse generis, una etiam appellatione voluisset contineri, TO THE RULERS AND TO THE FREE AND INDEPENDENT NATIONS OF CHRISTENDOM The delusion is as old as it is detestable with which many men, especially those who by their wealth and power exercise the greatest influence, persuade themselves, or as I rather believe, try to persuade themselves, that justice and injustice are distinguished the one from the other not by their own nature, but in some fashion merely by the opinion and the custom of mankind. Those men therefore think that both the laws and the semblance of equity were devised for the sole purpose of repressing the dissensions and rebellions of those persons born in a subordinate position, affirming meanwhile that they themselves, being placed in a high position, ought to dispense all justice in accordance with their own good pleasure, and that their pleasure ought to be bounded only by their own view of what is expedient. This opinion, absurd and unnatural as it clearly is, has gained considerable currency; but this should by no means occasion surprise, inasmuch as there has to be taken into consideration not only the common frailty of the human race by which we pursue not only vices and their purveyors, but also the arts of flatterers, to whom power is always exposed.

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