戦争と平和の法

10. D. quibus modis ususfructus amittatur. Navem eandem esse aiunt, si per partes refecta sit. Aliud si dissoluta et recomposita. l. qui res. 98, $ aream. 8. D. de solutionibus, Plutarchus Z"/heseo : πὸ δὲ πλοῖον ἐν ᾧ μετὰ τῶν ἠιθέων ἔπλευσε καὶ πάλιν ἐσώθη, τὴν τριηκόν- TOpOv, ἄχρι τῶν Δημητρίου τοῦ Φα- ληρέως χρόνων διεφύλαττον οἱ 'A0g- ναῖοι; τι μὲν παλαιὰ τῶν ξύλων ὑφαι- ροῦντες, ἄλλα δὲ ἐμβάλλοντες ἰσχυρὰ, καὶ συμπηγνύντες, οὕτως ὥστε καὶ τοῖς φιλοσόφοις εἰς τὸν αὐξόμενον [legendum αὐξομένων, ut habet MS.] λόyov ἀμφιδοξούμενον παράδειγμα τὸ πλοῖον εἶναι, τῶν μὲν ὡς τὸ αὐτὸ, τῶν δὲ ὡς οὐ τὸ αὐτὸ διαμένει, λεγόντων " ANavem autem, in qua cum delecta juventute navigavit salvusque rediit Theseus, elements, but is subject to one name, and has one habit, as Plutarch says, one spirit, as Paulus. "This spirit or habit in a people is the full and perfect common participation of civil life; the first production of which is the sovereignty, the bond by which the State is held together, the vital breath drawn by so many thousands, as Seneca speaks. And these artificial bodies have plainly an analogy with natural bodies. A natural body does not cease to be the same, though the particles are gradually changed, the Form remaining the same, as Alphenus, after the philosophers, discourses. 2 And thus we can explain what Seneca says, that no one of us is the same in age which he was in youth, this being understood of the De Anim. ^ C. De Rei Vind. Sen. Lib. i. De Clem. c. 4. Judic. Epist. 59. Pol. iii. 3. 4 QUANDO IMPERIA VEL [118. II.