六祖壇経
- 言語:
- 英語
- 翻訳:
- Wong Mou-lam
- 状態:
- 完全な作品
- 著者性:
- 他者による記録・編纂
- テキストの状態:
- スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
- 分量:
- 約 58,500 語 · 278 節
この作品を引用
- APA慧能. (n.d.). Sutra Spoken by the Sixth Patriarch (Platform Sutra) [六祖壇経] (Wong Mou-lam, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/ja/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra
- MLA慧能. Sutra Spoken by the Sixth Patriarch (Platform Sutra) [六祖壇経]. Translated by Wong Mou-lam. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra.
- Chicago慧能. Sutra Spoken by the Sixth Patriarch (Platform Sutra) [六祖壇経]. Translated by Wong Mou-lam. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra.
SigPhi が再現している版の参照です。SigPhi はそのデジタル再現であり、出版者ではありません。版の刊行年はメタデータにないため「n.d.」とし、訳者は記録がある場合のみ記します。
何についての本か
慧能の『六祖壇経』。
背景と歴史
仏教の伝統がブッダの言葉でないのに「経」と呼ぶ、唯一の中国の書物である。そこでの慧能（六三八—七一三）は字の読めない木こりで、学問のある僧たちにわからないことをつかむ。そこからこの本は禅の中心の主張を引き出す。悟りは漸ではなく頓であり、学問には依らない。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
Later on seeing that a crowd was collecting, the Patriarch came out and erased the stanza with his shoe lest jealous ones should do me injury. Judging by this, the crowd took it for granted that the author of it had also not yet realised Mindessence. Next day the Patriarch came secretly to the room where the rice was being hulled and seeing me at work with the stone pestle, said, “A seeker of the Path risks his life for the Dharma. Should he do so?” Then he asked, “Is the rice ready?” “Ready long ago,” I replied, “only waiting for the sieve.” He knocked the mortar thrice with his stick and went away. Knowing what his signal meant, in the third watch of the night, I went to his room. Using his robe as a screen so that no one would see us, he expounded the Diamond Sutra to me. When he came to the sentence, “One should use one’s mind in such a way that it will be free from any attachment,” I suddenly became thoroughly enlightened and realised that all things in the universe are Mind-essence itself. I said to the Patriarch, “Who could have conceived that Mind-essence is intrinsically pure! Who could have conceived that Mind-essence is intrinsically free from becoming and annihilation! That Mind-essence is intrinsically self-sufficient, and free from change! Who could have conceived that all things are manifestations of Mind-essence!” Thus at midnight, to the knowledge of no one, was the Dharma transmitted to me, and I consequently became the inheritor of the teachings of the “Sudden” School, and the possessor of the robe and the begging-bowl. “You are now the Sixth Patriarch,” said His Eminence. “Take good care of yourself and deliver as many sentient beings as possible. Spread the teaching; keep the teaching alive; do not let it come to an end. Listen to my stanza: ‘Sentient beings who sow seed of Enlightenment In the field of causation, will reap the fruit of Buddhahood.…