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Hayy ibn Yaqzan (The Improvement of Human Reason)

イブン・トファイル

言語:
英語
翻訳:
Simon Ockley
状態:
完全な作品
著者性:
著者自身による
テキストの状態:
スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
分量:
約 44,000 語 · 209 節
この作品を引用
  • APAイブン・トファイル. (n.d.). Hayy ibn Yaqzan (The Improvement of Human Reason) (Simon Ockley, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/ja/works/ibn-tufayl/hayy-ibn-yaqzan-the-improvement-of-human-reason
  • MLAイブン・トファイル. Hayy ibn Yaqzan (The Improvement of Human Reason). Translated by Simon Ockley. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/ibn-tufayl/hayy-ibn-yaqzan-the-improvement-of-human-reason.
  • Chicagoイブン・トファイル. Hayy ibn Yaqzan (The Improvement of Human Reason). Translated by Simon Ockley. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/ibn-tufayl/hayy-ibn-yaqzan-the-improvement-of-human-reason.

収録版の書誌情報です。SigPhi はデジタル複製です。判明している刊行年・出版社・翻訳者を記載し、年が不明の場合は「n.d.」と示します。

何についての本か

イブン・トゥファイルの哲学小説『ヤクザーンの子ハイイ』。

背景と歴史

一人の子どもが無人島でひとり育ち、師も言語も啓示もないまま、自力で自然学と形而上学と神の認識に到達する。十二世紀のアンダルスで書かれた。一六七一年にラテン語に訳され、ロックが読み、デフォーが読んだ。『ロビンソン・クルーソー』の祖先であり、同時に、理性だけで何ができるかについての一つの論証である。

これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。

収録版からの抜粋
After these came others, who still advanc'd further, and made nearer approaches to the Truth; among whom there was one that had a sharper Wit, or truer notions of things than _Avenpace_, but he was too much taken up with Worldly Business, and Died before he had time to open the Treasury of his Knowledge, so that most of those pieces of his which are extant, are imperfect; particularly his Book _about the Soul_) and his _Tedbiro 'lmotawahhid,_ i.e. _How a Man ought to manage himself that leads a Solitary Life_ So are his _Logicks_ and _Physicks_. Those Pieces of his which are compleat, are only short Tracts and some occasional Letters. Nay, in his Epistle concerning the _UNION_, he himself confesses that he had wrote nothing compleat, where he says, _That it would require a great deal of trouble and pains to express that clearly which he had undertaken to prove_; and, _that the method which he had made use of in explaining himself, was not in many places so exact as it might have been_; and, _that he design'd, if he had time, to alter it_. So much for _Avenpace_, I for my part never saw him, and as for his Contemporaries, they were far inferiour to him, nor did I ever see any of their Works. Those who are now alive, are, either such as are still advancing forwards, or else such as have left off, without attaining to perfection; if there are any other, I know nothing of them.

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