Against Heresies (Adversus Haereses, Complete)
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
- 分量:
- 約 290,000 語 · 1,373 節
この作品を引用
- APAエイレナイオス. (n.d.). Against Heresies (Adversus Haereses, Complete). Digital reproduction: SigPhi. https://sigphiai.com/ja/works/irenaeus/against-heresies-adversus-haereses-complete
- MLAエイレナイオス. Against Heresies (Adversus Haereses, Complete). Digital reproduction, SigPhi, https://sigphiai.com/ja/works/irenaeus/against-heresies-adversus-haereses-complete.
- Chicagoエイレナイオス. Against Heresies (Adversus Haereses, Complete). Digital reproduction, SigPhi. https://sigphiai.com/ja/works/irenaeus/against-heresies-adversus-haereses-complete.
収録版の書誌情報です。SigPhi はデジタル複製です。判明している刊行年・出版社・翻訳者を記載し、年が不明の場合は「n.d.」と示します。
何についての本か
グノーシス派に反対するエイレナイオスの五巻。まず彼らの教説を詳細に叙述し、次いで一つずつ論駁する。
背景と歴史
一八〇年ごろの著作。ギリシア語原典はほぼ全て失われ、主として古いラテン語訳によって伝わる。この書を代替不能にしているのはこの点だ。一九四五年まで、グノーシス主義について知られていたことの主たる典拠はこの書だった。グノーシス派自身の文献が残っていなかったからである。その年ナグ・ハマディ写本が出土し、突き合わせが可能になった。エイレナイオスの要約はかなり忠実である。とはいえ語っているのは論敵であり、そのことは一頁ごとに思い出しておくとよい。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
Chapter 8 Vain attempts of Marcion and his followers, who exclude Abraham from the salvation bestowed by Christ, who liberated not only Abraham, but the seed of Abraham, by fulfilling and not destroying the Law when he healed on the sabbath day. Chapter 9 There is but one Author, and one end to both covenants. Chapter 10 The Old Testament Scriptures, and those written by Moses in particular, do everywhere make mention of the Son of God, and foretell his Advent and Passion. From this fact it follows that they were inspired by one and the same God. Chapter 11 The old prophets and righteous men knew beforehand of the Advent of Christ, and earnestly desired to see and hear him, he revealing himself in the Scriptures by the Holy Ghost, and without any change in himself, enriching men day by day with benefits, but conferring them in greater abundance on later than on former generations. Chapter 12 It clearly appears that there was but one Author of both the Old and the New Law, from the fact that Christ condemned traditions and customs repugnant to the former, while he confirmed its most important precepts, and taught that he was himself the end of the Mosaic Law. Chapter 13 Christ did not abrogate the natural precepts of the Law, but rather fulfilled and extended them. He removed the yoke and bondage of the Old Law, so that mankind, being now set free, might serve God with that trustful piety which becomes sons. Chapter 14 If God demands obedience from man, if he formed man, called him and placed him under laws, it was merely for man's welfare; not that God stood in need of man, but that he graciously conferred upon man his favours in every possible manner.…
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