人間の尊厳
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- 良好なテキスト
- 分量:
- 約 1,900 語 · 9 節
この作品を引用
- APAヨハン・ゴットリープ・フィヒテ. (n.d.). 人間の尊厳. SigPhi. https://sigphiai.com/ja/works/johann-fichte/the-dignity-of-man
- MLAヨハン・ゴットリープ・フィヒテ. "人間の尊厳." SigPhi, https://sigphiai.com/ja/works/johann-fichte/the-dignity-of-man.
- Chicagoヨハン・ゴットリープ・フィヒテ. 人間の尊厳. SigPhi. https://sigphiai.com/ja/works/johann-fichte/the-dignity-of-man.
何についての本か
『人間の尊厳について』(一七九四年)。短く、熱のこもった講演。
背景と歴史
数ページで、フィヒテは人間を何だと考えているかを言う。物のあいだの一つの物ではなく、自分に自分の法を与える活動である。彼の文章のうち、おそらく最も入りやすいものだ。 古い英訳である。目録にはドイツ語のフィヒテもあり、引用は原文によるべきである。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
We have completed the survey of the human mind; we have created a foundation, upon which a scientific system, as the correct representation of the original system in man, may be built. In conclusion, let us take a glance at the whole. Philosophy teaches us to look for every thing in knowledge—in the Ego. Only through it is order and harmony brought into the dead, formless matter. From man alone does regularity proceed, and extend around him to the boundary of his perception; and in proportion as he extends this boundary are order and harmony also extended. His observation marks out for each object of the infinite diversity its proper place, so that no one may crowd out the other, and brings unity into this infinite variety. By his observations are the heavenly bodies kept together, and form but one organized body; by it the suns move in their appointed courses. Through reason there arises the immense gradation from the worm to the seraph; in it is hidden the system of the whole spirit-world; and man expects justly that the law, which he gives it and himself, shall be applicable to it; expects justly the future universal acknowledgment of that law. In reason we have the sure guarantee that from it there will proceed, in infinite development, order and harmony, where at present none yet exists; that the culture of the universe will progress simultaneously with the advancing culture of mankind. All that is still unshaped and orderless will, through man, develop into the most beautiful order, and that which is already harmonious will become ever more harmonious, according to laws not yet developed. Man will extend order into the shapeless mass, and a plan into universal chaos; through him will corruption form