The vocation of man
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- 良好なテキスト
- 分量:
- 約 64,800 語 · 308 節
この作品を引用
- APAヨハン・ゴットリープ・フィヒテ. (n.d.). The vocation of man. SigPhi. https://sigphiai.com/ja/works/johann-fichte/the-vocation-of-man
- MLAヨハン・ゴットリープ・フィヒテ. "The vocation of man." SigPhi, https://sigphiai.com/ja/works/johann-fichte/the-vocation-of-man.
- Chicagoヨハン・ゴットリープ・フィヒテ. The vocation of man. SigPhi. https://sigphiai.com/ja/works/johann-fichte/the-vocation-of-man.
何についての本か
『人間の使命』(一八〇〇年)。懐疑、知、信の三部からなる。
背景と歴史
無神論論争で講座を失ったあと、職業的な哲学者ではない読者のために意識して書かれた。決定された世界に囚われた自我から始まり、唯一の出口としての信で終わる。フィヒテはその道筋を説明するのではなく、読者自身に歩かせる。 古い英訳である。目録にはドイツ語のフィヒテもあり、引用は原文によるべきである。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
WHATEVER in the more recent Philosophy is useful beyond the limits of the schools will form the contents of this work, set forth in that order in which it would naturally present itself to unscientific thought. The more profound arguments by which subtle objections and extravagances of over-refined minds are to be met, whatever is but the foundation of other Positive Science, — and lastly, whatever belongs to Pedagogy in its widest sense, that is, to the deliberate and arbitrary Education of the Human Race, — shall remain beyond the limits of our task. These objections are not made by the natural understanding;— Positive Science it leaves to Scholars by profession; and the Education of the Human Race, in so far as that depends upon human effort, to its appointed Teachers and Statesmen. This book is therefore not intended for philosophers by profession, who will find nothing in it that has not been already set forth in other writings of the same author. It ought to be intelligible to all readers who are able to understand a book at all. To those who wish only to repeat, in somewhat varied order, certain phrases which they have already learned by rote, and who mistake this business of the memory for understanding, it will doubtless be found unintelligible. It ought to attract and animate the reader, and to xi xii PREFACE. elevate him from the world of sense into a region of transcendental thought; — at least the author is conscious that he has not entered upon his task without such inspiration. Often indeed, the fire with which we commence an undertaking disappears during the toil of execution; and thus, at the conclusion of a work, we are in danger of doing ourselves injustice upon this point. In short, whether the author has succeeded in attaining his object or not, can be determined only by the effect which the work shall produce on the readers to whom it is addressed, and in this the author has no voice.…