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チューダー朝の学童生活:フアン・ルイス・ビベスの対話篇

フアン・ルイス・ビベス

言語:
英語
状態:
完全な作品
著者性:
著者自身による
テキストの状態:
スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
分量:
約 73,100 語 · 347 節
この作品を引用
  • APAフアン・ルイス・ビベス. (n.d.). Tudor school-boy life the dialogues of Juan Luis Vives [チューダー朝の学童生活:フアン・ルイス・ビベスの対話篇]. Digital reproduction: SigPhi. https://sigphiai.com/ja/works/juan-luis-vives/tudor-school-boy-life-the-dialogues-of-juan-luis-vives
  • MLAフアン・ルイス・ビベス. Tudor school-boy life the dialogues of Juan Luis Vives [チューダー朝の学童生活:フアン・ルイス・ビベスの対話篇]. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/juan-luis-vives/tudor-school-boy-life-the-dialogues-of-juan-luis-vives.
  • Chicagoフアン・ルイス・ビベス. Tudor school-boy life the dialogues of Juan Luis Vives [チューダー朝の学童生活:フアン・ルイス・ビベスの対話篇]. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/juan-luis-vives/tudor-school-boy-life-the-dialogues-of-juan-luis-vives.

SigPhi が再現している版の参照です。SigPhi はそのデジタル再現であり、出版者ではありません。版の刊行年はメタデータにないため「n.d.」とし、訳者は記録がある場合のみ記します。

何についての本か

ビベスの学校用『対話集』、英語。

背景と歴史

生徒がラテン語を話しながら覚えられるように書かれた日常の場面である。起床、朝食、カルタ遊び、口げんか。教授法としては近代的であり、記録としてはそれ以上の値打ちがある。まじめな本が書き留めない細かさで、十六世紀の日常を描いているからだ。

これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。

冒頭
were but four books in English, and those upon religious subjects, all beside _vetusta et inutilia_. We have not a single historian in English prose before the reign of Richard II., when John Trevisa translated the _Polychronicon_ of Randulph Higden. Boston of Bury, who seems to have consulted all the monasteries in England, does not mention one author who had written in English; and Bale, at a later period, has comparatively but an insignificant number; nor was Leland so fortunate as to find above two or three English books in the monastic and other libraries which he rummaged and explored under the King’s Commission.”[5] The classical writers of Greece and Rome, however, have always drawn towards them a large proportion of the well-trained scholarly men of each generation. _Before the vernacular literature existed, necessarily it was to the ancient classical languages that the literary scholar turned._ In Greek, Plato and Aristotle had written; so, too, Aeschylus, Sophocles, Euripides, as dramatists, and the historians Thucydides, Herodotus, Xenophon, and the “divine poet” Homer. Amongst the Latin prose writers were Cicero, Terence, Livy; and amongst the poets, Horace and Vergil. On any showing, such classical writers hold their own high place even if brought into comparison with the greatest of the moderns. The intellectual discipline received by reading their works in the original Greek and Latin had its value. Hence the sixteenth-century English student was trained on those ancient Greek and Latin authors, all unconscious of the great awakening that was to be of modern English literature, into which the twentieth-century reader so lightly enters. The whole of the well-educated, scholarly, learned men of the sixteenth century, in England and on the continent of Europe, all entered into the _same_ classical heritage. They all honoured the same great names of Greek and Latin authors.…

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