教化的講話選集
- 言語:
- 英語
- 状態:
- 抄録または部分的な作品
- 著者性:
- 著者自身による
- テキストの状態:
- スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
- 分量:
- 約 130,000 語 · 602 節
この作品を引用
- APAセーレン・キェルケゴール. (n.d.). Edifying discourses, a selection [教化的講話選集]. Digital reproduction: SigPhi. https://sigphiai.com/ja/works/kierkegaard/edifying-discourses-a-selection
- MLAセーレン・キェルケゴール. Edifying discourses, a selection [教化的講話選集]. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/kierkegaard/edifying-discourses-a-selection.
- Chicagoセーレン・キェルケゴール. Edifying discourses, a selection [教化的講話選集]. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/kierkegaard/edifying-discourses-a-selection.
収録版の書誌情報です。SigPhi はデジタル複製です。判明している刊行年・出版社・翻訳者を記載し、年が不明の場合は「n.d.」と示します。
何についての本か
『建徳的講話』からの選集。忍耐、期待、愛、死についての短い文章で、ゆっくり読まれることを想定して書かれている。
背景と歴史
見方を変える一点がある。これらは本名で署名して出されたのに対し、『あれか、これか』『不安の概念』などはすべて偽名で公にされた。遊びではない。キェルケゴールは二つの系列を並行して刊行した。偽名の書には、提示はするが引き受けはしない立場を語らせ、講話では自ら語る。キェルケゴールが何を考えていたかを知りたければ、彼自身が自分のものと認めた声はここにある。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
that speech, that I had gone my way through life undisturbed, with my sorrow— and with my wish." Then he called upon his soul and said: "Now you are being crafty; for you say that you wish, and pretend that the speech was about something external, which one can wish, while you know that it is something internal, which one can only will; you delude yourself, for you say: 'All other men can, only not I,' and yet you know that that whereby other men can do it, is that in which they are absolutely identical with you, so that if it really is the truth that you can not do it, then neither can the others do it. So you betray not only your own case, but, insofar as it depends on you, the case of all men; and when you humbly exclude yourself from their number, then you slyly destroy their power!" Then he went on. When he was then being slowly educated over a longer time under a schoolmaster, he was perhaps nearer to the faith. "Was being educated," as if it were another man who was doing it. Still this is not the case; it is only a misunderstanding, only an appearance. One man can do much for another man, but he cannot give him faith. We hear various stories in the world. One says: "My being what I am is my own work; I owe no man anything"; and he thinks it something to be proud of. Another says: "That distinguished man was my teacher, and I count it an honor to dare call myself his disciple"; and he believes it something to take pride in.…