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An Autobiography: The Story of My Experiments with Truth

マハトマ・ガンディー

言語:
英語
状態:
完全な作品
著者性:
著者自身による
テキストの状態:
スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
分量:
約 180,000 語 · 848 節
この作品を引用
  • APAマハトマ・ガンディー. (n.d.). An Autobiography: The Story of My Experiments with Truth. Digital reproduction: SigPhi. https://sigphiai.com/ja/works/mahatma-gandhi/an-autobiography-the-story-of-my-experiments-with-truth
  • MLAマハトマ・ガンディー. An Autobiography: The Story of My Experiments with Truth. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/mahatma-gandhi/an-autobiography-the-story-of-my-experiments-with-truth.
  • Chicagoマハトマ・ガンディー. An Autobiography: The Story of My Experiments with Truth. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/mahatma-gandhi/an-autobiography-the-story-of-my-experiments-with-truth.

SigPhi が再現している版の参照です。SigPhi はそのデジタル再現であり、出版者ではありません。版の刊行年はメタデータにないため「n.d.」とし、訳者は記録がある場合のみ記します。

何についての本か

一九二〇年代までの自らの生涯についてのガンディーの記述。幼年期、ロンドンでの学び、南アフリカの歳月、そしてのちにサティヤーグラハと呼ぶことになるものの形成。

背景と歴史

グジャラート語で書かれ、一九二五年から一九二九年にかけて彼自身の週刊誌に連載された。英語版は秘書マハーデーヴ・デーサーイーによる翻訳で、ガンディー自身が校閲している。表題は謙遜ではない。自分は自伝を書いているのではなく、いくつかの実験の記録を書いているのだ、そこに報告されているのは自分の試みであって処方箋ではない、と彼は繰り返す。叙述は、彼を世界的に有名にした出来事の手前で終わっている。それを求めて読み始めた者は意外に思うだろう。

これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。

冒頭
The outstanding impression my mother has left on my memory is that of saintliness. She was deeply religious. She would not think of taking her meals without her daily prayers. Going to Haveli — the Vaishnava temple — was one of her daily duties. As far as my memory can go back, I do not remember her having ever missed the Chaturmas 1. She would take the hardest vows and keep them without flinching. Illness was no excuse for relaxing them. I can recall her once falling ill when she was observing the Chandrayana 2 vow, but the illness was not allowed to interrupt the observance. To keep two or three consecutive fasts was nothing to her. Living on one meal a day during Chaturmas was a habit with her. Not content with that she fasted every alternate day during one Chaturmas, During another Chaturmas she vowed not to have food without seeing the sun. We children on those days would stand, staring at the sky, waiting to announce the appearance of the sun to our mother. Everyone knows that at the height of the rainy season the sun often does not condescend to show his face. And I remember days when, at his sudden appearance, we would rush and announce it to her. She would run out to see with her own eyes, but by that time the fugitive sun would be gone, thus depriving her of her meal. “That does not matter,” she would say cheerfully, “God did not want me to eat today.” And then she would return to her round of duties, My mother had strong commonsense. She was well informed about all matters of State, and ladies of the court thought highly of her intelligence. Often I would accompany her, exercising the privilege of childhood, and I still remember many lively discussions she had with the widowed mother of the Thakore Saheb. Of these parents I was born at Porbandar, otherwise known as Sudamapuri, on the 2nd October, 1869. I passed my childhood in Porbandar. I recollect having been put to school. It was with some difficulty that I got through the multiplication tables.…

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