マルティン・ルター著作集 第2巻
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- 良好なテキスト · 判読できない箇所 5 件は回答から除外しています
- 分量:
- 約 190,000 語 · 899 節
この作品を引用
- APAマルティン・ルター. (n.d.). マルティン・ルター著作集 第2巻. SigPhi. https://sigphiai.com/ja/works/martin-luther/works-of-martin-luther-volume-ii
- MLAマルティン・ルター. "マルティン・ルター著作集 第2巻." SigPhi, https://sigphiai.com/ja/works/martin-luther/works-of-martin-luther-volume-ii.
- Chicagoマルティン・ルター. マルティン・ルター著作集 第2巻. SigPhi. https://sigphiai.com/ja/works/martin-luther/works-of-martin-luther-volume-ii.
何についての本か
二十世紀初頭に刊行された英訳、通称フィラデルフィア版によるルター著作集の一巻。
背景と歴史
ここでいう「巻」が何であるかを心に留めておきたい。それは近代の編者による選集であって、ルター自身が構想した単位ではない。彼が書いたものの多くは短い時務的な文章——説教、パンフレット、公開書簡、序文——であり、三十年にわたって、ラテン語とドイツ語の二言語で書かれた。したがって巻の番号は年代についても主題についても何も語らない。学問上ルターを引用する際は、ヴァイマル批判版に拠るのが慣例である。安定した典拠を与えるのはそれだけだからだ。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
A TREATISE CONCERNING THE BLESSED SACRAMENT OF THE HOLY AND TRUE BODY OF CHRIST AND CONCERNING THE BROTHERHOODS INTRODUCTION This treatise belongs to a series of four which appeared in the latter half of the year 1519, the others treating of the Ban, Penance, and Baptism. The latter two with our treatise form a trilogy which Luther dedicates to the Duchess Margaret of Braunschweig and Lüneburg. He undertakes the work, as he says, "because there are so many troubled and distressed ones--and I myself have had the experience--who do not know what the holy sacraments, full of all grace, are, nor how to use them, but, alas! presume upon quieting their consciences with their works, instead of seeking peace in God's grace through the holy sacrament; so completely are the holy sacraments obscured and withdrawn from us by the teaching of men."[1] In a letter to Spalatin[2] of December 18, 1519, he says that no one need expect treatises from him on the other sacraments, since he cannot acknowledge them as such. A copy from the press of John Grünenberg of Wittenberg reached Duke George of Saxony by December 24, 1519, who on December 27th already entered his protest against it with the Elector Frederick and the Bishops of Meissen and Merseburg[3]. Duke George took exception particularly to Luther's advocacy of the two kinds in the Communion[4]. This statement of Luther, however, was but incidental to his broad and rich treatment of the subject of the treatise. It was Luther's first extended statement of his view of the Lord's Supper. As such it is very significant, not only because of what he says, but also because of what he does not say. There is no reference at all to that which was then distinctive of the Church's doctrine, the sacrifice of the mass.…