結婚についての考察
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
- 分量:
- 約 32,600 語 · 155 節
この作品を引用
- APAメアリー・アステル. (n.d.). Some Reflections Upon Marriage. [結婚についての考察]. Digital reproduction: SigPhi. https://sigphiai.com/ja/works/mary-astell/some-reflections-upon-marriage
- MLAメアリー・アステル. Some Reflections Upon Marriage. [結婚についての考察]. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/mary-astell/some-reflections-upon-marriage.
- Chicagoメアリー・アステル. Some Reflections Upon Marriage. [結婚についての考察]. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/mary-astell/some-reflections-upon-marriage.
収録版の書誌情報です。SigPhi はデジタル複製です。判明している刊行年・出版社・翻訳者を記載し、年が不明の場合は「n.d.」と示します。
何についての本か
『結婚についての省察』（一七〇〇年）。
背景と歴史
「すべての男が自由に生まれるのなら、どうしてすべての女は奴隷に生まれるのか。」あの一文はここから、第三版から来ている。アステルはトーリーであり高教会派の英国国教徒だった。議論が効くのはまさにそのためだ。彼女はホイッグの論敵たちが使う自由の言葉を、そのまま彼らに向けなおしている。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
possession of Pleasures, which till now she has unkindly been kept a Stranger to. Affliction, the sincerest Friend, the frankest Monitor, the best Instructor, and indeed, the only useful School that Women are ever put to, rouzes her Understanding, opens her Eyes, fixes her Attention, and diffuses such a Light, such a Joy into her Mind, as not only Informs her better, but Entertains her more than ever her _Ruel_ did, though crouded by the Men of Wit. She now distinguishes between Truth and Appearances, between solid and apparent Good; has found out the Instability of all earthly Things, and won’t any more be deceived by relying on them; can discern who are the Flatterers of her Fortune, and who the Admirers and Encouragers of her Vertue; accounting it no little Blessing to be rid of those Leeches, who hung upon her only for their own Advantage. Now sober Thoughts succeed to Hurry and Impertinence, to Forms and Ceremony; she can secure her Time, and knows how to improve it; never truly a happy Woman till she came, in the Eye of the World, to be reckon’d Miserable. Thus the Husband’s Vices may become an Occasion of the Wife’s Vertues, and his Neglect do her a more real Good than his Kindness could. But all injur’d Wives don’t behave themselves after this Fashion, nor can their Husbands justly expect it. With what Face can he blame her for following his Example, and being as extravagant on the one Hand, as he is on the other? Though she cannot justify her Excesses to _GOD_, to the World, nor to her Self, yet surely in respect of him they may admit of an Excuse. For to all the rest of his Absurdities, (for Vice is always unreasonable) he adds one more, who expects that Vertue from another which he won’t practise himself.…