法の精神 (I)
- 言語:
- 英語
- 翻訳:
- Thomas Nugent
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- 良好なテキスト
- 分量:
- 約 190,000 語 · 919 節
この作品を引用
- APAモンテスキュー. (n.d.). 法の精神 (I). SigPhi. https://sigphiai.com/ja/works/montesquieu/the-spirit-of-laws-volume-1
- MLAモンテスキュー. "法の精神 (I)." SigPhi, https://sigphiai.com/ja/works/montesquieu/the-spirit-of-laws-volume-1.
- Chicagoモンテスキュー. 法の精神 (I). SigPhi. https://sigphiai.com/ja/works/montesquieu/the-spirit-of-laws-volume-1.
何についての本か
なぜ民族ごとに異なる法をもつのかを探り、いかに権力を分けて、どの部分も濫用しうるほどの力をもたないようにするかを説く。
背景と歴史
モンテスキューは二十年近くをこの書に費やし、1748年にジュネーヴで匿名出版した。フランスの検閲が及ばぬ地である。ここで示された立法・行政・司法の三権分立は、そのままアメリカ合衆国憲法に入った。ローマは1751年に本書を禁書目録に載せた。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
IF amidst the infinite number of subjects contained in this book there is anything which, contrary to my expectation, may possibly offend, I can at least assure the pubUc that it was not inserted with an ill intention — for I am not naturally of a captious temper. Plato thanked the gods that he was born in the same age with Socrates; and for my part I give thanks to the Supreme that I was born a subject of that government under which I live, and that it is His pleasure I should obey those whom He has made me love. I beg one favor of my readers, which I fear will not be granted me ; this is, that they will not judge by a few hours' reading of the labor of twenty years; that they will approve or condemn the book entire, and not a few particular phrases. If they would search into the design of the author, they can do it in no other way so completely as by searching into the design of the work. I have first of all considered mankind, and the result of my thoughts has been, that amidst such an infinite diversity of laws and manners, they were not solely conducted by the caprice of fancy. I have laid down the first principles, and have found that the particular cases follow naturally from them; that the histories of all nations are only consequences of them; and that every particular law is connected with another law, or depends on some other of a more general extent. When I have been obliged to look back into antiquity I have endeavored to assume the spirit of the ancients, lest I should consider those things as alike which are really different, and lest I should miss the difference of those which appear to be alike.…