エンネアデス (I)
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- スキャン誤りあり (全文に対する自動測定で、人の目では確認していません) · 判読できない箇所 1 件は回答から除外しています
- 分量:
- 約 86,100 語 · 409 節
この作品を引用
- APAプロティノス. (n.d.). Plotinos Complete Works, v. 1 [エンネアデス (I)]. Digital reproduction: SigPhi. https://sigphiai.com/ja/works/plotinus/plotinos-complete-works-v-1
- MLAプロティノス. Plotinos Complete Works, v. 1 [エンネアデス (I)]. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/plotinus/plotinos-complete-works-v-1.
- Chicagoプロティノス. Plotinos Complete Works, v. 1 [エンネアデス (I)]. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/plotinus/plotinos-complete-works-v-1.
収録版の書誌情報です。SigPhi はデジタル複製です。判明している刊行年・出版社・翻訳者を記載し、年が不明の場合は「n.d.」と示します。
何についての本か
ケネス・ガスリー訳プロティノス全四巻のうちの第一巻。本文庫にあるもう一方の版である。
背景と歴史
プロティノスは三世紀のローマで教えたが、公にするために書いたのではない。弟子のポルフュリオスが没後に遺稿を集め、九篇ずつ六組に配列した。「エンネアデス（九つ組）」の名はここから来る。この配列はプロティノス自身のものではない。彼の哲学はプラトンから出て、さらに先へ進む。有と思惟の彼方にある一者から、流出によって知性が生じ、知性から魂が、魂から感覚的世界が生じる。人間の魂はこの道を遡って上ることができる。師はそれを四度なしえた、とポルフュリオスは記す。新プラトン主義のすべてがここから出て、アウグスティヌスも、ディオニュシオスも、アラビアの哲学者たちも、フィチーノもルネサンスも、ここを通っていった。読者への注意：本目録には同じ材料の英訳が二種ある。『Select Works of Plotinus』（トマス・テイラー訳）と、四巻本『Plotinos Complete Works』（ケネス・ガスリー訳）で、訳文も配列も異なる。また『An Essay on the Beautiful』はエンネアス I.6 であり、両方に含まれている。誤りではない。同じ著者の別々の版である。引用の際は必ずどちらの版によるかを記し、できればエンネアスと論考の番号も添えたい。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
Some were composed during the youth of the author, others when in his bloom, and finally the last, when his body was already seriously weakened; and they betray his condition while writing them. The twenty-one first books seem to indicate a spirit which does not yet possess all its vigor and firmness. Those that he wrote during the middle of his life, show that his genius was then in its full form. These twenty-four books may be considered to be perfect, with the exception of a few passages. The last nine are less powerful than the others; and of these nine, the last four are the weakest. VII. VARIOUS DISCIPLES OF PLOTINOS. Plotinos had a great number of auditors and disciples, who were attracted to his courses by love of philosophy. Among this number was Amelius of Etruria, whose true name was Gentilianus. He did indeed insist that in his name the letter "l" should be replaced by "r," so that his name should read "Amerius," from "ameria" (meaning indivisibility, though Suidas states that it was derived from the town of Ameria, in the province of Umbria), and not Amelius, from "amellia" (negligence). A very zealous disciple of Plotinos was a physician from Scythopolis (or, Bethshean, in Palestine), named Paulinus, whose mind was full of ill-digested information and whom Amelius used to call Mikkalos (the tiny). Eustochius of Alexandria, also a physician, knew Plotinos at the end of his life, and remained with him until his death, to care for him. Exclusively occupied with the teachings of Plotinos, he himself became a genuine philosopher. Zoticus, also, attached himself to Plotinos. He was both critic and poet; he corrected the works of Antimachus, and beautifully versified the fable of the Atlantidae. His sight gave out, however, and he died shortly before Plotinos. Paulinus also, died before Plotinos. Zethus was one of the disciples of Plotinos.…