SigPhiSigPhi

Sadhana: The Realisation of Life

ラビンドラナート・タゴール

言語:
英語
状態:
完全な作品
著者性:
著者自身による
テキストの状態:
スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
分量:
約 49,700 語 · 236 節
この作品を引用
  • APAラビンドラナート・タゴール. (n.d.). Sadhana: The Realisation of Life. Digital reproduction: SigPhi. https://sigphiai.com/ja/works/rabindranath-tagore/sadhana-the-realisation-of-life
  • MLAラビンドラナート・タゴール. Sadhana: The Realisation of Life. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/rabindranath-tagore/sadhana-the-realisation-of-life.
  • Chicagoラビンドラナート・タゴール. Sadhana: The Realisation of Life. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/rabindranath-tagore/sadhana-the-realisation-of-life.

収録版の書誌情報です。SigPhi はデジタル複製です。判明している刊行年・出版社・翻訳者を記載し、年が不明の場合は「n.d.」と示します。

何についての本か

『サーダナ』(一九一三年)。西洋の聴衆のためのウパニシャッド講義。

背景と歴史

タゴールは、インドの伝統において個と全体が別のものではないとはどういうことかを説明する。専門用語を使わず、日常の例で語っている。何も知らない人々を相手にハーヴァードで話したからである。

これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。

収録版からの抜粋
India; but whom amongst all these classes did she look up to and choose to be the representative of men? They were the rishis. What were the rishis? They who having attained the supreme soul in knowledge were filled with wisdom^ and having found him in union with the soul were in perfect harmony with the inner self; they having realised him in the heart were free from all selfish desires, and having experienced him in all the activities of the world, had attained calmness. The rishis were they who having reached the supreme God from all sides had found abiding peace, had become united with all, had entered into the life of the Universe.1 Thus the state of realising our relationship with 1 Samprapyainam rishayo jnanatriptah Kritatmano vftaragah prasantah te sarvagam sarvatah prapya dhirah Yuktatmanah sarvamevavi^anti. c INDIVIDUAL AND UNIVERSE 15 all, of entering into everything through union with God, was considered in India to be the ultimate end and fulfilment of humanity. Man can destroy and plunder, earn and accumu late, invent and discover, but he is great because his soul comprehends all. It is dire destruction for him when he envelopes his soul in a dead shell of callous habits, and when a blind fury of works whirls round him like an eddying dust storm, shutting out the horizon. That indeed kills the very spirit of his being, which is the spirit of comprehension. Essenti ally man is not a slave either of himself or of the world; but he is a lover. His freedom and fulfil ment is in love, which is another name for perfect comprehension.…

この版を読む →

← ラビンドラナート・タゴールに戻る