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意志と表象としての世界 (I)

アルトゥル・ショーペンハウアー

言語:
英語
状態:
完全な作品
著者性:
著者自身による
テキストの状態:
スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
分量:
約 200,000 語 · 962 節
この作品を引用
  • APAアルトゥル・ショーペンハウアー. (n.d.). The World as Will and Idea (Vol. 1 of 3) [意志と表象としての世界 (I)]. Digital reproduction: SigPhi. https://sigphiai.com/ja/works/schopenhauer/the-world-as-will-and-idea-vol-1-of-3
  • MLAアルトゥル・ショーペンハウアー. The World as Will and Idea (Vol. 1 of 3) [意志と表象としての世界 (I)]. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/schopenhauer/the-world-as-will-and-idea-vol-1-of-3.
  • Chicagoアルトゥル・ショーペンハウアー. The World as Will and Idea (Vol. 1 of 3) [意志と表象としての世界 (I)]. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/schopenhauer/the-world-as-will-and-idea-vol-1-of-3.

SigPhi が再現している版の参照です。SigPhi はそのデジタル再現であり、出版者ではありません。版の刊行年はメタデータにないため「n.d.」とし、訳者は記録がある場合のみ記します。

何についての本か

ショーペンハウアーの主著の第一巻。表象としての世界と意志としての世界を、認識から芸術へ、そして意志の否定へと進む四巻構成で説く。

背景と歴史

一八一八年に刊行されたが、二十五年のあいだほとんど誰にも読まれなかった。一八四四年、彼は第一巻と同じ長さの補遺巻を添えた第二版を出す。この英訳は全体を三冊に配分している。彼自身、序文でこう戒めている。この書は二度読まねばならない、冒頭は終わりから見てはじめて理解できるからだ、と。これは比喩ではなく、文字どおりの要求である。

これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。

冒頭
As I have absolutely nothing to advance against these reproaches, I only hope for some small thanks from such readers for having warned them in time, so that they may not lose an hour over a book which it would be useless to read without complying with the demands that have been made, and which should therefore be left alone, particularly as apart from this we might wager a great deal that it can say nothing to them, but rather that it will always be only _pancorum hominum_, and must therefore quietly and modestly wait for the few whose unusual mode of thought may find it enjoyable. For apart from the difficulties and the effort which it requires from the reader, what cultured man of this age, whose knowledge has almost reached the august point at which the paradoxical and the false are all one to it, could bear to meet thoughts almost on every page that directly contradict that which he has yet himself established once for all as true and undeniable? And then, how disagreeably disappointed will many a one be if he finds no mention here of what he believes it is precisely here he ought to look for, because his method of speculation agrees with that of a great living philosopher,(1) who has certainly written pathetic books, and who only has the trifling weakness that he takes all he learned and approved before his fifteenth year for inborn ideas of the human mind. Who could stand all this? Therefore my advice is simply to lay down the book. But I fear I shall not escape even thus. The reader who has got as far as the preface and been stopped by it, has bought the book for cash, and asks how he is to be indemnified. My last refuge is now to remind him that he knows how to make use of a book in several ways, without exactly reading it. It may fill a gap in his library as well as many another, where, neatly bound, it will certainly look well. Or he can lay it on the toilet-table or the tea-table of some learned lady friend.…

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