Of God and His Creatures (Summa Contra Gentiles)
- 言語:
- 英語
- 状態:
- 抄録または部分的な作品
- 著者性:
- 著者自身による
- テキストの状態:
- 良好なテキスト
- 分量:
- 約 380,000 語 · 1,788 節
この作品を引用
- APAトマス・アクィナス. (n.d.). Of God and His Creatures (Summa Contra Gentiles). SigPhi. https://sigphiai.com/ja/works/thomas-aquinas/of-god-and-his-creatures-summa-contra-gentiles
- MLAトマス・アクィナス. "Of God and His Creatures (Summa Contra Gentiles)." SigPhi, https://sigphiai.com/ja/works/thomas-aquinas/of-god-and-his-creatures-summa-contra-gentiles.
- Chicagoトマス・アクィナス. Of God and His Creatures (Summa Contra Gentiles). SigPhi. https://sigphiai.com/ja/works/thomas-aquinas/of-god-and-his-creatures-summa-contra-gentiles.
何についての本か
神と被造物をめぐる四巻の書。特異なのはその区分である。前三巻でトマスは聖書に訴えず理性のみで論じ、第四巻ではじめて啓示によってしか知りえないものから出発する。
背景と歴史
一二五九年から一二六五年ごろの著作。古くは、スペインでムスリムやユダヤ人と論争する宣教師のための手引書だったと伝えられてきたが、近代の研究者はこれを疑っており定説はない。確かなのは方法のほうである。全体の四分の三にわたってトマスは権威による論証を自らに禁じており、理性だけでどこまで到達しうると彼が考えていたかは、この書に最もよく現れている。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
ACCORDING to established popular usage, which the Philosopher considers should be our guide in the naming of things, they are called 4 wise ' who put things in their right * order and control them well. Now, in all things that are to be controlled and put in order to an end, the measure of control and order must be taken from the end in view ; and the proper end of everything is something good. Hence we see in the arts that art A governs and, as it were, lords it over art B, when the proper end of art B belongs to A.f Thus the art of medicine lords it over the art of the apothecary, because health, the objeft of medicine, is the end of all drugs that the apothecary's art compounds. These arts that lord it over others are called 4 master-building/ or 4 masterful arts'; and the 'master-builders' who practise them arrogate to themselves the name of 'wise men.' But because these persons deal with the ends in view of certain particular things, without attaining to the general end of all things, they are called 4 wise in this or that particular thing,' as it is said, zAs a wise architect I have laid the foundation (1 Cor. iii, 10) ; while the name of 'wise' without qualification is reserved for him alone who deals with the last end of the universe, which
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