ビヒモス
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- 良好なテキスト
- 分量:
- 約 81,500 語 · 387 節
この作品を引用
- APAトマス・ホッブズ. (n.d.). ビヒモス. SigPhi. https://sigphiai.com/ja/works/thomas-hobbes/behemoth-or-the-long-parliament
- MLAトマス・ホッブズ. "ビヒモス." SigPhi, https://sigphiai.com/ja/works/thomas-hobbes/behemoth-or-the-long-parliament.
- Chicagoトマス・ホッブズ. ビヒモス. SigPhi. https://sigphiai.com/ja/works/thomas-hobbes/behemoth-or-the-long-parliament.
何についての本か
『ビヒモス』(一六六八年)。ホッブズによるイングランド内戦史。
背景と歴史
『リヴァイアサン』が国家なら、『ビヒモス』は無秩序である。ホッブズは、イングランドがどうして自分の王を殺すところまで来たのかを説明し、責めは説教師と大学と法律家で分け合われる。チャールズ二世は出版を禁じ、本は彼の死後に出た。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
dialogues concerning the memorable civil war in his Majesty's dominions from 1640 to 1660. The first contains the seed of it, certain opinions in divinity and politics. The second hath the growth of it in declarations, remonstrances, and other writings between the King and Parliament published. The two last are a very short epitome of the war itself, drawn out of Mr. Heath's chronicle. There can be nothing more instructive towards loyalty and justice than will be the memory, while it lasts, of that war. Your Lordship may do with it what you please. I petition not to have it published. But I pray your Lordship not to desist to be favourable as you have been, to me that am, My Lord, Your Lordship's most humble and obliged servant, THOMAS HOBBES. * BEHEMOTH; *OR, THE LONG PARLIAMENT.* DIALOGUE I. A. If in time, as in place, there were degrees of high and low, I verily believe that the highest of time would be that which passed between the years of 1640 and 1660. For he that thence, as from the Devil's Mountain, should have looked upon the world and observed the actions of men, especially in England, might have had a prospect of all kinds of injustice, and of all kinds of folly, that the world could afford, and how they were produced by their '"dams* hypocrisy and self-conceit, whereof the one is double iniquity, and the other double folly. B. I should be glad to behold that prospect. You that have lived in that time and in that part of your age, wherein men used to see best into good and evil, I pray you to set me (that could not then see so well) upon the same mountain, by the relation of the actions you then saw, and of their causes, pretensions, justice, order, artifice, and event. A.…