心理学原理 (I)
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- 良好なテキスト
- 分量:
- 約 290,000 語 · 1,401 節
この作品を引用
- APAウィリアム・ジェームズ. (n.d.). 心理学原理 (I). SigPhi. https://sigphiai.com/ja/works/william-james/the-principles-of-psychology-volume-1-of-2
- MLAウィリアム・ジェームズ. "心理学原理 (I)." SigPhi, https://sigphiai.com/ja/works/william-james/the-principles-of-psychology-volume-1-of-2.
- Chicagoウィリアム・ジェームズ. 心理学原理 (I). SigPhi. https://sigphiai.com/ja/works/william-james/the-principles-of-psychology-volume-1-of-2.
何についての本か
第一巻。習慣、思考の流れ、自己意識、記憶、注意を扱う。
背景と歴史
「意識の流れ」という名の出どころとなった章がここにある。ジェームズは、心的生活は個々の観念が連結してできているのではなく、二度と同じものが戻ってこない連続した流れであると論じた。この言い回しは心理学を離れ、二十世紀の小説へと行き着いた。十二年の仕事のすえ、一八九〇年に刊行された。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
The treatise which follows has in the main grown up in connection with the author's class-room instruction in Psychology, although it is true that some of the chapters are more 'metaphysical,' and others fuller of detail, than is suitable for students who are going over the subject for the first time. The consequence of this is that, in spite of the exclusion of the important subjects of pleasure and pain, and moral and æsthetic feelings and judgments, the work has grown to a length which no one can regret more than the writer himself. The man must indeed be sanguine who, in this crowded age, can hope to have many readers for fourteen hundred continuous pages from his pen. But _wer Vieles bringt wird Manchem etwas bringen_; and, by judiciously skipping according to their several needs, I am sure that many sorts of readers, even those who are just beginning the study of the subject, will find my book of use. Since the beginners are most in need of guidance, I suggest for their behoof that they omit altogether on a first reading chapters 6, 7, 8, 10 (from page 330 to page 371), 12, 13, 15, 17, 20, 21, and 28. The better to awaken the neophyte's interest, it is possible that the wise order would be to pass directly from chapter 4 to chapters 23, 24, 25, and 26, and thence to return to the first volume again. Chapter 20, on Space-perception, is a terrible thing, which, unless written with all that detail, could not be fairly treated at all. An abridgment of it, called 'The Spatial Quale,' which appeared in the Journal of Speculative Philosophy, vol. xiii, p. 64, may be found by some persons a useful substitute for the entire chapter. I have kept close to the point of view of natural science throughout the book. Every natural science assumes certain data uncritically, and declines to challenge the elements between which its own 'laws' obtain, and from which its own deductions are carried on.…