安萨里的若干宗教与道德教诲：摘自其……
- 语言:
- 英语
- 状态:
- 选辑或部分作品
- 作者归属:
- 作者本人所著
- 文本状况:
- 未检测到扫描噪点 (对全文的自动评估，未经人工核对)
- 篇幅:
- 约 28,600 词 · 136 个段落
引用本作品
- APA安萨里. (n.d.). Some religious and moral teachings of Al-Ghazzali Being brief extracts from his [安萨里的若干宗教与道德教诲：摘自其……]. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/al-ghazali/some-religious-and-moral-teachings-of-al-ghazzali-being-brief-extracts-from-his
- MLA安萨里. Some religious and moral teachings of Al-Ghazzali Being brief extracts from his [安萨里的若干宗教与道德教诲：摘自其……]. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/al-ghazali/some-religious-and-moral-teachings-of-al-ghazzali-being-brief-extracts-from-his.
- Chicago安萨里. Some religious and moral teachings of Al-Ghazzali Being brief extracts from his [安萨里的若干宗教与道德教诲：摘自其……]. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/al-ghazali/some-religious-and-moral-teachings-of-al-ghazzali-being-brief-extracts-from-his.
这是 SigPhi 所复制版本的引用：SigPhi 是其数字复制品，不是出版者。元数据中没有版本年份（因此写作“n.d.”），译者只有在有记录时才列出。
内容简介
⚠️ 这是节录的选本，不是一部完整著作：标题本身就写着「从其著作中所摘短篇」。
背景与流传
作为尝鼎一脔和入门读物尚可，但真要读安萨里，还是应该去读原书：《幸福的炼金术》（他本人删节的《圣学复苏》波斯文本）和《迷途指津》（思想自传），目录中都有。从这里引来的话无法拿任何原版核对，因为这里的内容是编者的取舍。
这是编辑性背景，不是可引用的来源：与作品本身的段落不同，这些说明无法在语料库中核对。
which is the divine attribute. Divine reason, if properly attended to, would repel the evil by exposing its character. It would properly control appetite and the passions. But when a man fails to obey the dictates of reason, these three other attributes prevail over him and cause his ruin. Such types of men are many. What a pity it is that these who would find fault with those who worship stones do not see that on their part they worship the pig and the dog in themselves: Let them be ashamed of their deplorable condition and leave no stone unturned for the suppression of these evil attributes. The pig of appetite begets shamelessness, lust, slander, and such like; the dog of passion begets pride, vanity, ridicule, wrath and tyranny. These two, controlled by the satanic power produce deceit, treachery, perfidy, meanness etc. but if divinity in man is uppermost the qualities of knowledge, wisdom, faith, and truth, etc. will be acquired. Know then that mind is like a mirror which reflects images. But just as the mirror, the image, and the mode of reflection are three different things so mind, objects, and the way of knowing are also distinct. There are five reasons which may prevent the object from being reflected in the mirror. 1. There may be something wrong with the mirror. 2. Something other than the mirror may prevent the reflection. 3. The object may not be in front of it. 4. Something may come between the object and the mirror. 5. The position of the object may not be known, so that the mirror may be properly placed. Similarly, for five reasons, the mind fails to receive knowledge. 1. The mind may be imperfect, like the child’s. 2. Sin and guilt may bedim the mind and throw a veil over it. 3. The mind may be diverted from the real object. For example, a man may be obedient and good, but instead of rising higher to the acquisition of truth and contemplation of God is contented with bodily devotions and acquirement of means of living.…